known to the
witches, to the title 'Earl of Bothwell' by which he was known outside the
community, the man and the motive are manifest. This hypothesis is borne
out by the contemporary accounts.
The trial of the witches created a great stir, and Bothwell's name was
freely coupled with the witches'. He denied all complicity; this was only
natural, as confession would have meant an acknowledgement of high treason.
But his followers might have betrayed him. The two leaders, Agnes Sampson
and John Fian, were tortured. Sampson admitted that the wax image was made
at the instance of Francis, Earl of Bothwell; an admission sufficiently
damning, but beyond that she would say nothing. The real danger to Bothwell
lay in Fian. Under torture he made admissions and signed a confession in
the presence of the King. He was then
'by the maister of the prison committed to ward, and appointed to a
chamber by himselfe; where, foresaking his wicked wayes, acknowledging
his most ungodly lyfe, shewing that he had too much folowed the
allurements and enticements of Sathan, and fondly practised his
conclusions, by conjuring, witchcraft, inchantment, sorcerie, and such
like, hee renounced the Devill and all his wicked workes, vowed to
lead the lyfe of a Christian, and seemed newly converted to God. The
morrow after, upon conference had with him, he granted that the Devill
had appeared unto him in the night before, appareled all in blacke,
with a white wande in his hande; and that the Devill demaunded of him,
"If hee woulde continue his faithfull service, according to his first
oath and promise made to that effect": Whome (as hee then saide) he
utterly renounced to his face, and said unto him in this manner,
"Avoide! Sathan, avoide! for I have listned too much unto thee, and by
the same thou hast undone me; in respect whereof I utterly forsake
thee". To whome the Devill answered, that "once ere thou die thou
shalt bee mine". And with that (as he sayd) the Devill brake the white
wand, and immediately vanished foorth of his sight. Thus, all the
daie, this Doctor Fian continued verie solitarie, and seemed to have a
care of his owne soule, and would call uppon God, showing himselfe
penitent for his wicked life; neverthelesse, the same night, hee found
such meanes that he stole the key of the prison doore and chamber in
which he was, wh
|