enient
writing-fluid, or was offered to the Devil in the form of a signature. This
signing of a book plays a great part in the New England trials.
The contract was usually for the term of the witch's life, but sometimes it
was for a term of years, the number of which varies considerably. As Scot
says, 'Sometimes their homage with their oth and bargaine is receiued for a
certeine terme of yeares; sometimes for ever.'[258] Popular belief assigns
seven years as the length of time, at the end of which period the Devil was
supposed to kill his votary. The tradition seems to be founded on fact, but
there is also a certain amount of evidence that the witch was at liberty to
discontinue or renew the contract at the end of the allotted term. Such a
renewal seems also to have been made on the appointment of a new Chief. In
France, England, and New England the term of years is mentioned; in
Scotland it is mentioned by the legal authorities, but from the fact that
it occurs seldom, if ever, in the trials it would seem that the contract of
the Scotch witches was for life.
Magdalene de la Croix, Abbess of a religious house in Cordova in 1545, made
a contract 'for the space of thirty years', she being then a girl of
twelve.[259] In Paris in 1571 'il y eut vn aduocat lequel confessa qu'il
auoit passe l'obligation au Diable renonceant a Dieu, & icelle signee de
son propre sang. Encores s'est il verifie par plusieurs procez, que
l'obligation reciproque entre le diable, & le sorcier, contient
quelquesfois le terme d'vn an, deux ans, ou autre temps.'[260] At Faversham
in 1645 Joan Williford said 'that the Devil promised to be her servant
about twenty yeeres, and that the time is now almost expired'.[261] In
Huntingdonshire in 1646 Elizabeth Weed of Great Catworth confessed that
'the Devill then offer'd her, that hee would doe what mischiefe she should
require him; and said she must covenant with him that he must have her
soule at the end of one and twenty years, which she granted'.[262] In 1652
Giles Fenderlin of Leaven Heath was tried for that when he was a soldier at
Bell in Flanders he made a five-years' covenant with a Jesuit; 'after the
said five years was expired, in 1643 he renew'd the said Covenant with the
Jesuit for 14 years longer: whereupon he drew a Covenant for him with the
Devil, pricking the two fore-fingers of his right hand with an needle, and
drew bloud, wherewith he writ his name with his own bloud, and then
covenante
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