lm 1953 and 1959 is the best monograph.--The
"equalization offices" and their influence upon modern United States has
been studied by B. Bodde in the _Far Eastern Quarterly_, vol. 5, 1946.
p. 95: H. Bielenstein regards a great flood as one of the main reasons
for the breakdown of Wang Mang's rule.
p. 98: For the understanding of Chinese military colonies in Central
Asia as well as for the understanding of military organization, civil
administration and business, the studies of Lao Kan on texts excavated
in Central Asia and Kansu are of greatest importance.
p. 101: Mazdaistic elements in this rebellion have been mentioned mainly
by H.H. Dubs. Zoroastrism (Zoroaster born 569 B.C.) and Mazdaism were
eminently "political" religions from their very beginning on. Most
scholars admit the presence of Mazdaism in China only from 519 on
(Ishida Mikinosuke, O. Franke). Dubs's theory can be strengthened by
astronomical material.--The basic religious text of this group, the
"Book of the Great Peace" has been studied by W. Eichhorn Maspero
and Ho Ch'ang-ch'uen.
p. 102: For the "church" I rely mainly upon H. Maspero and W. Eichhorn.
p. 103: I use here concepts developed by Cheng Chen-to and especially by
Jung Chao-tsu.
p. 104: Wang Ch'ung's importance has recently been mentioned again by J.
Needham.
p. 105: These "court poets" have their direct parallel in Western Asia.
This trend, however, did not become typical in China.--On the general
history of paper read A. Kroeber, _Anthropology_, New York 1948, p.
490f., and Dard Hunter, _Paper Making_, New York 1947 (2nd ed.).
_Chapter Seven_
p. 109: The main historical sources for this period have been translated
by Achilles Fang, _The Chronicle of the Three Kingdoms_, Cambridge,
Mass. 1952; the epic which describes this time is C.H. Brewitt-Taylor,
_San Kuo, or Romance of the Three Kingdoms_, Shanghai 1925.
p. 112: For problems of migration and settlement in the South, we relied
in part upon research by Ch'en Yuean and Wang Yi-t'ung.
p. 114: For the history of the Hsiung-nu I am relying mainly upon my own
studies.
p. 117: This analysis of tribal structure is based mainly upon my own
research; it differs in detail from the studies by E. Bacon, _Obok, a
Study of Social Structure in Eurasia_, New York 1958, B. Vladimirtsov,
O. Lattimore's _Inner Asian Frontiers of China_, New York 1951 (2nd
edit.) and the studies by L.M.J. Schram, _The Monguors of the
Kansu-Tibetan F
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