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A. It is not in the nature of every man to become a Buddha; for a Buddha is developed only at long intervals of time, and seemingly, when the state of humanity absolutely requires such a teacher to show it the forgotten Path to Nirvana. But every being may equally reach Nirvana, by conquering Ignorance and gaining Wisdom. 143. Q. _Does Buddhism teach that man is reborn only upon our earth?_ A. As a general rule that would be the case, until he had evolved beyond its level; but the inhabited worlds are numberless. The world upon which a person is to have his next birth, as well as the nature of the rebirth itself, is decided by the preponderance of the individual's merit or demerit. In other words, it will be controlled by his attractions, as science would describe it; or by his Karma, as we, Buddhists, would say. 144. Q. _Are there worlds more perfectly developed, and others less so than our Earth?_ A. Buddhism teaches that there are whole _Sakwalas_, or systems of worlds, of various kinds, higher and lower, and also that the inhabitants of each world correspond in development with itself. 145. Q. _Has not the Buddha summed up his whole doctrine in one gatha, or verse?_ A. Yes. 146. Q. _Repeat it?_ A. _Sabba papassa akaranm, Kusalassa upasampada Sachitta pariyo dapanam-- Etam Buddhanusasanam._ "To cease from all evil actions, To generate all that is good, To cleanse one's mind: This is the constant advice of the Buddhas." 147. Q. _Have the first three of these lines any very striking characteristics?_ A. Yes: the first line embodies the whole spirit of the _Vinaya Pitaka_, the second that of the _Sutta_, the third that of the _Abhidhamma_. They comprise only eight Pali words, yet, as the dew-drop reflects the stars, they sparkle with the spirit of all the Buddha Dharma. 148. Q. _Do these precepts show that Buddhism is an active or a passive religion?_ A. To "cease from sin" may be called passive, but to "get virtue" and "to cleanse one's own heart," or mind, are altogether _active_ qualities. Buddha taught that we should not merely not be evil, but that we should be _positively_ good. 149. Q. _Who or what are the "Three Guides"[2] that a Buddhist Is supposed to follow?_ A. They are disclosed in the formula called the Tisarana: "I follow Buddha as my Guide: I follow the Law as my Guide: I follow the Order as my Guide." These
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