dislike to all personal attack and controversy,
that I abstain from reprinting, at this distance of time from the
occasion which called them forth, the essays in which I criticized Dr.
Colenso's book; I feel bound, however, after all that has passed, to
make here a final declaration of my sincere impenitence for having
published them. Nay, I cannot forbear repeating yet once more, for his
benefit and that of his readers, this sentence from my original remarks
upon him; _There is truth of science and truth of religion; truth of
science does not become truth of religion till it is made religious._
And I will add: Let us have all the science there is from the men of
science; from the men of religion let us have religion.[Arnold.]
~John William Colenso~ (1814-83), Bishop of Natal, published a series of
treatises on the _Pentateuch_, extending from 1862-1879, opposing the
traditional views about the literal inspiration of the Scriptures and
the actual historical character of the Mosaic story. Arnold's censorious
criticism of the first volume of this work is entitled _The Bishop and
the Philosopher_ (_Macmillan's Magazine_, January, 1863). As an example
of the Bishop's cheap "arithmetical demonstrations" he describes him as
presenting the case of Leviticus as follows: "'_If three priests have to
eat 264 pigeons a day, how many must each priest eat?_' That disposes of
Leviticus." The essay is devoted chiefly to contrasting Bishop Colenso's
unedifying methods with those of the philosopher Spinoza. In passing,
Arnold refers also to Dr. Stanley's _Sinai and Palestine_ (1856),
quotations from which are characterized as "the refreshing spots" in the
Bishop's volume.
[50] It has been said I make it "a crime against literary criticism and
the higher culture to attempt to inform the ignorant." Need I point out
that the ignorant are not informed by being confirmed in a confusion?
[Arnold.]
PAGE 44
[51] Joubert's _Pensees_, ed. 1850, II, 102, titre 23, 54.
[52] ~Arthur Penrhyn Stanley~ (1815-81), Dean of Westminster. He was the
author of a _Life_ of (Thomas) _Arnold_, 1844. In university politics
and in religious discussions he was a Liberal and the advocate of
toleration and comprehension.
[53] ~Frances Power Cobbe~ (1822-1904), a prominent English
philanthropist and woman of letters. The quotation below is from _Broken
Lights_ (1864), p. 134. Her _Religious Duty_ (1857), referred to on p.
46, is a book of religious and et
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