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of their fears, when they began to spit forth against the commons all the venom which before they had kept in their breasts, offending and insulting them in every way they could; confirming what I have observed already, that men never behave well unless compelled, and that whenever they are free to act as they please, and are under no restraint everything falls at once into confusion and disorder. Wherefore it has been said that as poverty and hunger are needed to make men industrious, so laws are needed to make them good. When we do well without laws, laws are not needed; but when good customs are absent, laws are at once required. On the extinction of the Tarquins, therefore, the dread of whom had kept the nobles in check, some new safeguard had to be contrived, which should effect the same result as had been effected by the Tarquins while they lived. Accordingly, after much uproar and confusion, and much danger of violence ensuing between the commons and the nobles, to insure the safety of the former, tribunes were created, and were invested with such station and authority as always afterwards enabled them to stand between the people and the senate, and to resist the insolence of the nobles. CHAPTER IV.--That the Dissensions between the Senate and Commons of Rome, made Rome free and powerful. Touching those tumults which prevailed in Rome from the extinction of the Tarquins to the creation of the tribunes the discussion of which I have no wish to avoid, and as to certain other matters of a like nature, I desire to say something in opposition to the opinion of many who assert that Rome was a turbulent city, and had fallen into utter disorder, that had not her good fortune and military prowess made amends for other defects, she would have been inferior to every other republic. I cannot indeed deny that the good fortune and the armies of Rome were the causes of her empire; yet it certainly seems to me that those holding this opinion fail to perceive, that in a State where there are good soldiers there must be good order, and, generally speaking, good fortune. And looking to the other circumstances of this city, I affirm that those who condemn these dissensions between the nobles and the commons, condemn what was the prime cause of Rome becoming free; and give more heed to the tumult and uproar wherewith these dissensions were attended, than to the good results which followed from them; not reflecting that wh
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