of their fears, when
they began to spit forth against the commons all the venom which before
they had kept in their breasts, offending and insulting them in every
way they could; confirming what I have observed already, that men never
behave well unless compelled, and that whenever they are free to act as
they please, and are under no restraint everything falls at once into
confusion and disorder. Wherefore it has been said that as poverty and
hunger are needed to make men industrious, so laws are needed to make
them good. When we do well without laws, laws are not needed; but when
good customs are absent, laws are at once required.
On the extinction of the Tarquins, therefore, the dread of whom had
kept the nobles in check, some new safeguard had to be contrived, which
should effect the same result as had been effected by the Tarquins while
they lived. Accordingly, after much uproar and confusion, and much
danger of violence ensuing between the commons and the nobles, to insure
the safety of the former, tribunes were created, and were invested with
such station and authority as always afterwards enabled them to stand
between the people and the senate, and to resist the insolence of the
nobles.
CHAPTER IV.--That the Dissensions between the Senate and Commons of
Rome, made Rome free and powerful.
Touching those tumults which prevailed in Rome from the extinction of
the Tarquins to the creation of the tribunes the discussion of which I
have no wish to avoid, and as to certain other matters of a like nature,
I desire to say something in opposition to the opinion of many who
assert that Rome was a turbulent city, and had fallen into utter
disorder, that had not her good fortune and military prowess made amends
for other defects, she would have been inferior to every other republic.
I cannot indeed deny that the good fortune and the armies of Rome were
the causes of her empire; yet it certainly seems to me that those
holding this opinion fail to perceive, that in a State where there are
good soldiers there must be good order, and, generally speaking, good
fortune. And looking to the other circumstances of this city, I affirm
that those who condemn these dissensions between the nobles and the
commons, condemn what was the prime cause of Rome becoming free; and
give more heed to the tumult and uproar wherewith these dissensions
were attended, than to the good results which followed from them; not
reflecting that wh
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