tephen,
op. cit., p. 88). Fanshawe agrees (p. 272).
38. The tomb desecrated by Mr. Blake is on the right of the road
leading from the Kutb Minar to the village of Mihrauli, and is either
that of Adham Khan, whom Akbar put to death in A.D. 1562 for the
murder of Shams-ud-din Muhammad Atgah Khan, one of the Emperor's
foster fathers, or the neighbouring 'family grave enclosure' of his
brothers, known as the _Chaunsath Khambha_, or Hall of Sixty-four
Pillars. Adham Khan's tomb is still, or was until recently, used as a
rest-house (Fanshawe, pp. 14, 228, 242, 256, 278; Carr Stephen, pp.
31, 200, pl. ii). The best-known of the 'kokahs', or foster-brothers,
of Akbar is Aziz, the son of Shams-ud-din above mentioned. Aziz
received the title of Khan-i-Azam (Von Noer, _The Emperor Akbar_,
transl. by Beveridge, vol. i, pp. 78, 95; and Blochmann, _Ain-t-
Akbari_, vol. i, pp. 321, 323, &c.). The young chief of Jaipur died
in 1834, and in the course of disturbances which followed, the
Political Agent was wounded, and Mr. Blake, his assistant, was killed
(D. Boulger, _Lord William Bentinck_, 'Rulers of India' series, p.
143). I cannot find mention in any authority of Imam Mashhadi. Mr.
Fraser's murder has been fully described _ante_ chapter 64.
CHAPTER 68
New Delhi, or Shahjahanabad.
On the 22nd of January, 1836, we went on twelve miles to the new city
of Delhi, built by the Emperor Shahjahan, and called after him
Shahjahanabad; and took up our quarters in the palace of the Begam
Samru, a fine building, agreeably situated in a garden opening into
the great street, with a branch of the great canal running through
it, and as quiet as if it had been in a wilderness.[1] We had
obtained from the Begam permission to occupy this palace during our
stay. It was elegantly furnished, the servants were all exceedingly
attentive, and we were very happy.
The Kutb Minar stands upon the back of the sandstone range of low
hills, and the road descends over the north-eastern face of this
range for half a mile, and then passes over a level plain all the way
to the new city, which lies on the right bank of the river Jumna. The
whole plain is literally covered with the remains of splendid
Muhammadan mosques and mausoleums. These Muhammadans seem as if they
had always in their thoughts the saying of Christ which Akbar has
inscribed on the gateway at Fathpur Sikri: 'Life is a bridge which
you are to pass over, and not to build your dwell
|