anguage. He
was astonished, he said, that the Prince of Orange, in levying an army
for the purpose of invading the states of his natural sovereign, should
have received so much aid and comfort in Germany. It seemed incredible
that this could not have been prevented by imperial authority. He had
been pained that commissioners had been sent to the Prince. He regretted
such a demonstration in his favor as had now been made by the mission of
the Archduke to Madrid. That which, however, had caused the King the
deepest sorrow was, that his Imperial Majesty should wish to persuade him
in religious matters to proceed with mildness. The Emperor ought to be
aware that no human consideration, no regard for his realms, nothing in
the world which could be represented or risked, would cause him to swerve
by a single hair's breadth from his path in the matter of religion. This
path was the same throughout all his kingdoms. He had ever trod in it
faithfully, and he meant to keep in it perpetually. He would admit
neither counsel nor persuasion to the contrary, and should take it ill if
counsel or persuasion should be offered. He could not but consider the
terms of the instructions given to the Archduke as exceeding the limits
of amicable suggestion. They in effect amounted to a menace, and he was
astonished that a menace should be employed, because, with princes
constituted like himself, such means could have but little success.
On the 23rd of January, 1569, the Archduke presented the King with a
spirited reply to the public letter. It was couched in the spirit of the
instructions, and therefore need not be analysed at length. He did not
believe that his Imperial Majesty would admit any justification of the
course pursued in the Netherlands. The estates of the Empire would never
allow Philip's reasoning concerning the connexion of those countries with
the Empire, nor that they were independent, except in the particular
articles expressed in the treaty of Augsburg. In 1555, when Charles the
Fifth and King Ferdinand had settled the religious peace, they had been
assisted by envoys from the Netherlands. The princes of the Empire held
the ground, therefore, that the religious peace, which alone had saved a
vestige of Romanism in Germany, should of right extend to the provinces.
As to the Prince of Orange, the Archduke would have preferred to say
nothing more, but the orders of the Emperor did not allow him to be
silent. It was now necessary
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