e, the monarch was to wait with patience for a more
favorable moment. Such had been the regular practice in the Netherlands,
nor had the reigning houses often had occasion to accuse the estates of
parsimony. It was, however, not wonderful that the Duke of Alva should be
impatient at the continued existence of this provincial privilege. A
country of condemned criminals, a nation whose universal neck might at
any moment be laid upon the block without ceremony, seemed hardly fit to
hold the purse-strings, and to dispense alms to its monarch. The Viceroy
was impatient at this arrogant vestige of constitutional liberty.
Moreover, although he had taken from the Netherlanders nearly all the
attributes of freemen, he was unwilling that they should enjoy the
principal privilege of slaves, that of being fed and guarded at their
master's expense. He had therefore summoned a general assembly of the
provincial estates in Brussels, and on the 20th of March, 1569, had
caused the following decrees to be laid before them.

A tax of the hundredth penny, or one per cent., was laid upon all
property, real and personal, to be collected instantly. This impost,
however, was not perpetual, but only to be paid once, unless, of course,
it should suit the same arbitrary power by which it was assessed to
require it a second time.

A tax of the twentieth penny; or five per cent., was laid upon every
transfer of real estate. This imposition was perpetual.

Thirdly, a tag of the tenth penny, or ten per cent., was assessed upon
every article of merchandise or personal-property, to be paid as often as
it should be sold. This tax was likewise to be perpetual.

The consternation in the assembly when these enormous propositions were
heard, can be easily imagined. People may differ about religious dogmas.
In the most bigoted persecutions there will always be many who, from
conscientious although misguided motives, heartily espouse the cause of
the bigot. Moreover, although resistance to tyranny in matters of faith,
is always the most ardent of struggles, and is supported by the most
sublime principle in our nature, yet all men are not of the sterner stuff
of which martyrs are fashioned. In questions relating to the world above;
many may be seduced from their convictions by interest, or forced into
apostasy by violence. Human nature is often malleable or fusible, where
religious interests are concerned, but in affairs material and financial
opposition to