and engagements. Anger and hatred
are beyond the duty of justice; and are passions only useful to those who
do not keep themselves strictly to their duty by simple reason:

"Utatur motu animi, qui uti ratione non potest."

["He may employ his passion, who can make no use of his reason."
--Cicero, Tusc. Quaes., iv. 25.]

All legitimate intentions are temperate and equable of themselves; if
otherwise, they degenerate into seditious and unlawful. This is it which
makes me walk everywhere with my head erect, my face and my heart open.
In truth, and I am not afraid to confess it, I should easily, in case of
need, hold up one candle to St. Michael and another to his dragon, like
the old woman; I will follow the right side even to the fire, but
exclusively, if I can. Let Montaigne be overwhelmed in the public ruin
if need be; but if there be no need, I should think myself obliged to
fortune to save me, and I will make use of all the length of line my duty
allows for his preservation. Was it not Atticus who, being of the just
but losing side, preserved himself by his moderation in that universal
shipwreck of the world, amongst so many mutations and diversities? For
private man, as he was, it is more easy; and in such kind of work, I
think a man may justly not be ambitious to offer and insinuate himself.
For a man, indeed, to be wavering and irresolute, to keep his affection
unmoved and without inclination in the troubles of his country and public
divisions, I neither think it handsome nor honest:

"Ea non media, sed nulla via est, velut eventum
exspectantium, quo fortunae consilia sua applicent."

["That is not a middle way, but no way, to await events, by which
they refer their resolutions to fortune."--Livy, xxxii. 21.]

This may be allowed in our neighbours' affairs; and thus Gelo, the tyrant
of Syracuse, suspended his inclination in the war betwixt the Greeks and
barbarians, keeping a resident ambassador with presents at Delphos, to
watch and see which way fortune would incline, and then take fit occasion
to fall in with the victors. It would be a kind of treason to proceed
after this manner in our own domestic affairs, wherein a man must of
necessity be of the one side or the other; though for a man who has no
office or express command to call him out, to sit still I hold it more
excusable (and yet I do not excuse myself upon these terms) than in
foreign expedit