t must fall out which we already
experimentally see, either that they rally together, and separate
themselves by themselves to evade us, or else form their discipline by
the example we give them, play their parts of the farce as we do ours,
and give themselves up to the sport, without passion, care, or love;

"Neque afl'ectui suo, aut alieno, obnoxiae;"

["Neither amenable to their own affections, nor those of others."
--Tacitus, Annal., xiii. 45.]

believing, according to the persuasion of Lysias in Plato, that they may
with more utility and convenience surrender themselves up to us the less
we love them; where it will fall out, as in comedies, that the people
will have as much pleasure or more than the comedians. For my part,
I no more acknowledge a Venus without a Cupid than, a mother without
issue: they are things that mutully lend and owe their essence to one
another. Thus this cheat recoils upon him who is guilty of it; it does
not cost him much, indeed, but he also gets little or nothing by it.
They who have made Venus a goddess have taken notice that her principal
beauty was incorporeal and spiritual; but the Venus whom these people
hunt after is not so much as human, nor indeed brutal; the very beasts
will not accept it so gross and so earthly; we see that imagination and
desire often heat and incite them before the body does; we see in both
the one sex and the other, they have in the herd choice and particular
election in their affections, and that they have amongst themselves a
long commerce of good will. Even those to whom old age denies the
practice of their desire, still tremble, neigh, and twitter for love; we
see them, before the act, full of hope and ardour, and when the body has
played its game, yet please themselves with the sweet remembrance of the
past delight; some that swell with pride after they have performed, and
others who, tired and sated, still by vociferation express a triumphing
joy. He who has nothing to do but only to discharge his body of a
natural necessity, need not trouble others with so curious preparations:
it is not meat for a gross, coarse appetite.

As one who does not desire that men should think me better than I am,
I will here say this as to the errors of my youth. Not only from the
danger of impairing my health (and yet I could not be so careful but that
I had two light mischances), but moreover upon the account of contempt,
I have seldom given my