in the matter."
--Cicero, Paradox, v. 2.]

If the soul has not therein so much to enjoy, as in the first the bodily
senses, which participate more of this, bring it to a proportion next to,
though, in my opinion, not equal to the other. But 'tis a commerce
wherein a man must stand a little upon his guard, especially those, where
the body can do much, as in me. I there scalded myself in my youth, and
suffered all the torments that poets say befall those who precipitate
themselves into love without order and judgment. It is true that that
whipping has made me wiser since:

"Quicumque Argolica de classe Capharea fugit,
Semper ab Euboicis vela retorquet aquis."

["Whoever of the Grecian fleet has escaped the Capharean rocks, ever
takes care to steer from the Euboean sea."--Ovid, Trist., i. i, 83.]

'Tis folly to fix all a man's thoughts upon it, and to engage in it with
a furious and indiscreet affection; but, on the other hand, to engage
there without love and without inclination, like comedians, to play a
common part, without putting anything to it of his own but words, is
indeed to provide for his safety, but, withal, after as cowardly a manner
as he who should abandon his honour, profit, or pleasure for fear of
danger. For it is certain that from such a practice, they who set it on
foot can expect no fruit that can please or satisfy a noble soul. A man
must have, in good earnest, desired that which he, in good earnest,
expects to have a pleasure in enjoying; I say, though fortune should
unjustly favour their dissimulation; which often falls out, because there
is none of the sex, let her be as ugly as the devil, who does not think
herself well worthy to be beloved, and who does not prefer herself before
other women, either for her youth, the colour of her hair, or her
graceful motion (for there are no more women universally ugly, than there
are women universally beautiful, and such of the Brahmin virgins as have
nothing else to recommend them, the people being assembled by the common
crier to that effect, come out into the market-place to expose their
matrimonial parts to public view, to try if these at least are not of
temptation sufficient to get them a husband). Consequently, there is not
one who does not easily suffer herself to be overcome by the first vow
that they make to serve her. Now from this common and ordinary treachery
of the men of the present day, tha