r's shoulders; but as many caresses as the dog
had for such an expression of kindness, twice so many blows with a cudgel
had the poor ass for his compliment:

"Id maxime quemque decet, quod est cujusque suum maxime."

["That best becomes every man which belongs most to him;"
--Cicero, De Offic., i. 31.]

I will not deprive deceit of its due; that were but ill to understand the
world: I know it has often been of great use, and that it maintains and
supplies most men's employment. There are vices that are lawful, as
there are many actions, either good or excusable, that are not lawful in
themselves.

The justice which in itself is natural and universal is otherwise and
more nobly ordered than that other justice which is special, national,
and constrained to the ends of government,

"Veri juris germanaeque justitiae solidam et expressam
effigiem nullam tenemus; umbra et imaginibus utimur;"

["We retain no solid and express portraiture of true right and
germane justice; we have only the shadow and image of it."
--Cicero, De Offic., iii. 17.]

insomuch that the sage Dandamis, hearing the lives of Socrates,
Pythagoras, and Diogenes read, judged them to be great men every way,
excepting that they were too much subjected to the reverence of the laws,
which, to second and authorise, true virtue must abate very much of its
original vigour; many vicious actions are introduced, not only by their
permission, but by their advice:

"Ex senatus consultis plebisquescitis scelera exercentur."

["Crimes are committed by the decrees of the Senate and the
popular assembly."--Seneca, Ep., 95.]

I follow the common phrase that distinguishes betwixt profitable and
honest things, so as to call some natural actions, that are not only
profitable but necessary, dishonest and foul.

But let us proceed in our examples of treachery two pretenders to the
kingdom of Thrace--[Rhescuporis and Cotys. Tacitus, Annal., ii. 65]--
were fallen into dispute about their title; the emperor hindered them
from proceeding to blows: but one of them, under colour of bringing
things to a friendly issue by an interview, having invited his competitor
to an entertainment in his own house, imprisoned and killed him. Justice
required that the Romans should have satisfaction for this offence; but
there was a difficulty in obtaining it by ordinary ways; what, therefore,
they could not do legitima