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intriguer to broach abruptly the subject which, most absorbed his thoughts, and which had made him seek this interview, and when at last he spoke, Mamalis was at a loss to guess what there was in the commonplaces which he used, that could be of interest to him. But the wily hypocrite led her on step by step, until gradually and almost unconsciously to herself he had fully developed his wishes. "You live here altogether, now, do you not?" he asked, kindly. "Yes." "Are they kind to you?" "Oh yes, they are kind to all." "And you are happy?" "Yes, as happy as those can be who are left alone on earth." "What! are there none of your family now living?" "No, no!" she replied, bitterly; "the blood of Powhatan now runs in this narrow channel," and she held out her graceful arms, as she spoke, with an expressive gesture. "Alas! I pity you," said Bernard, sighing. "We are alike in this--for my blood is reduced to as narrow a channel as your own. But your family was very numerous?" "Yes, numerous as those stars--and bright and beautiful as they." "Judging from the only Pleiad that remains," thought Bernard, "you may well say so--and can you," he added, aloud, "forgive those who have thus injured you?" "Forgive, oh yes, or how shall I be forgiven! Look at those stars! They shine the glory of the night. They vanish before the sun of the morning. So faded my people before the arms of the white man--and yet I can freely forgive them all!" "What, even those who have quenched those stars!" said Bernard, with a sinister meaning in his tone. "You mistake," replied Mamalis, touchingly. "They are not quenched. The stars we see to-night, though unseen on the morrow, are still in heaven." "Nay, Mamalis," said Bernard, "the creed of your fathers taught not thus. I thought the Indian maxim was that blood alone could wipe out the stain of blood." "I love the Christian lesson better," said Mamalis, softly. "And you, Mr. Bernard, should not try to shake my new born faith. 'Love your enemies--bless them that curse you--pray for them that despitefully use you and persecute you--that you may be the children of your Father which is in heaven.' The orphan girl on earth would love to be the child of her father in heaven." The sweet simplicity with which the poor girl thus referred to the precepts and promises of her new religion, derived more touching beauty from the broken English with which she expressed them.
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