methods calculated to stem the tide of
evil purpose, and to preserve Christendom against the heretics. When
it was morning, and the hour had come when Alexander the bishop
should either restore Arius to office or be cast out of his own,
Arius convened punctually with his followers. As the procession was
wending its way to the church, Arius suddenly felt ill and was
compelled to seek privacy. The pompous procession halted, waiting his
return, when the message came that his lungs and liver had passed
from him, causing his death. The narrative comments: Mortem dignam
blasphema et foetida mente--a death worthy such a blasphemous and
turpid mind.
29. We see, then, that this dogma has been preserved by God first
through the writings and the conflicts of the apostles, and then by
miracles, against the devil and his blasphemers. And it shall be
preserved in the future likewise, so that, without a trace of doubt,
we may believe in God the Father, God the Son, God the Holy Spirit.
This is the faith which we confess with our children daily. To guard
against a mixing of persons or the abandonment of the tri-personality,
three distinct acts are predicated. This should enable the common
Christian to avoid confusing the persons, while maintaining the divine
unity as to essence.
We proclaim these things on this Sunday in order to call attention to
the fact that we have not come upon this doctrine in a dream, but by
the grace of God through his Word and the holy apostles and Fathers.
God help us to be found constant and without blemish in this doctrine
and faith to our end. Amen.
_First Sunday After Trinity_
Text: 1 John 4, 16-21.
16 God is love; and he that abideth in love abideth in God, and God
abideth in him. 17 Herein is love made perfect with us, that we may
have boldness in the day of judgment; because as he is, even so are
we in this world. 18 There is no fear in love: but perfect love
casteth out fear, because fear hath punishment; and he that feareth
is not made perfect in love. 19 We love, because he first loved us.
20 If a man say, I love God, and hateth his brother, he is a liar:
for he that loveth not his brother whom he hath seen, cannot love God
whom he hath not seen. 21 And this commandment have we from him, that
he who loveth God love his brother also.
GOD IS LOVE.
This epistle text is amply expounded in the "Explanation of Certain
Epistles of the Apostles" printed in other volumes. Those who w
|