h. What
on earth is called life, is before God nothing but death.

57. If, now, the parental, governmental, and other authority which
he, himself, has arrayed and through his word established, and which
is even administered by Christians, does not endure before him in
that other life, how much less will he allow that to stand which man
has devised or subtly contrived out of his own head and heart!
Wouldst thou be wise and prudent, then cultivate these virtues in the
sphere appointed thee, in thy home, the State, and whatever office
thou hast. In these temporal things, rule as well as thou canst. Thou
wilt find little enough to help in all thy books, thy reason and
wisdom. But when thou beginnest to devise out of thine own reason the
things of God, though they may all seem trustworthy wisdom, yet, as
Peter says, they are nothing else than fables and lies.

58. For example, a monk's words: Whoever dons a cowl can lead a holy
life, for he is cut off from the world, can banish all care and
sorrow, and can undisturbed, in peace and quietness, serve God--these
words appear wisely spoken, but at bottom they are nothing but
unreliable and useless chatter. This is proved from God's Word, which
teaches that God has forbidden us to invent our own worship; also,
that God would have us serve him in our ordinary life and station and
not by fleeing therefrom. Hence, such monkery can not be a holy,
godly life. In Psalm 119, 85, we read: "The proud have digged pits
for me, who are not according to thy law." That is, they preach to me
about praiseworthy things, and represent their cause as most worthy,
in order to overcome me. But when I look at their words aright, I do
not find them to be in accord with thy Word and commandments, which
(says he) "are faithful." A lie is always beautiful. It attracts and
pretends to be truth. It has, further, the advantage that it can
adorn itself from the wardrobe of God's Word, and, perverting the
Word, can use it in an uncertain sense. On the other hand, the truth
does not so glitter, because it does not make itself plain to reason.
For example, a common Christian, a type of the brethren, hears the
Gospel, believes, uses the sacraments, leads a Christian life at home
with wife and children--that does not shine as does the fascinating
lie of a saintly Carthusian or hermit, who, separated from his fellow
men, would be a holier servant of God than other people. Yet the
latter is useful to nobody. He le