bodily and
temporal harm they can inflict, you suffer no loss. For the more they
seek to injure you, the more they hasten their own punishment and
destruction, and the greater is your recompense from God. By the very
fact that they slander, disgrace, persecute and trouble you, they
multiply your blessing with God and further your cause, for God must
the sooner consider your case, supporting you and overthrowing them.
They but prepare your reward and benefit by their wicked, venomous
hatred, their envy, anger and fury. At the same time they effect for
themselves conditions the very reverse. Being condemned by their own
evil consciences, they cannot in their hearts enjoy one good day, one
peaceful hour; and they heap up for themselves God's wrath and
punishment.
45. Indeed, you are all the more blessed, temporally and eternally,
Peter declares, for the very reason that you suffer for
righteousness' sake. You are so to regard the situation and to praise
and thank God for your suffering. The apostle looks upon tribulation
in this light and exalts it as supreme blessedness and a glorious
thing. Christ says in Matthew 5, 11-12: "Blessed are ye when men
shall reproach you, and persecute you, and say all manner of evil
against you falsely, for my sake. Rejoice and be exceeding glad: for
great is your reward in heaven." Oh, your adversaries should purchase
a little of this comfort regardless of cost and boast of suffering a
little for the sake of righteousness! Could they understand the
promise and be worthy of it, how intensely might they desire to have
suffered all and much more than they thought to inflict upon you, if
only they might be blessed and prove the comfort of this precious,
divine promise!
"Fear not their fear, neither be troubled; but sanctify in your
hearts Christ as Lord."
46. Here again Peter resorts to Scripture and cites a verse from the
prophet Isaiah (ch. 8, 12-13) where he admonishes God's people not to
be terror-stricken by the wrath and threats of men, but firmly and
confidently to trust in God. The prophet speaks similarly in chapter
51, verse 7: "Fear ye not the reproach of men, neither be ye dismayed
at their revilings." As if he would say: Why will you permit
yourselves to be disturbed by the persecutions of men, however great,
mighty and terrible enemies they may be, when you are blessed and
happy in God to the extent that all creatures must pronounce you
blessed? Moreover, you know the eye
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