ber is honored, all the members rejoice with it," as Paul says in
1 Corinthians 12, 26. Note how, when a foot is trodden upon or a
finger pinched, the whole body is affected: eyes twitch, nose is
contorted, mouth cries out--all the members are ready to rescue and
help. No one member can forsake the others. In reality not the foot
or the finger is injured, but the whole body suffers the accident. On
the other hand, benefit received by one member is pleasing to all,
and the whole body rejoices with it. Now the same principle should
hold in the Church, because it likewise is one body of many members
with one mind and heart. Such unity naturally entails the
participation by each individual in the good and evil of every other
one.
13. This virtue of sympathy, resulting as it does from a unity of
mind and faith, is impossible to the world. In the world every man
looks only upon what benefits himself and regards not how others,
especially the godly, fare. Indeed, the world is capable of scornful
smiles and extreme pleasure at sight of Christians in poverty and
distress, and in their sufferings it can give them vinegar and gall
to drink. But you who claim to be a Christian, should know it is
yours to share the sufferings of your brethren and to prove your
heartfelt sympathy with them. If you cannot do more, at least show it
with comforting words or prayer. Their suffering concerns you as well
as themselves, and you must expect the same afflictions from the
devil and the wicked world.
OF LOVE.
14. "Loving as brethren." This virtue must prevail among Christians
everywhere. They are to manifest toward one another the love and
faithfulness of brothers according to the flesh. It is a law of
nature that brothers have a peculiar confidence in one another, being
of the same blood and flesh and having a common inheritance.
Particularly is this true when in distress. Although they may not be
united in other respects, yet when stranger blood assails and
necessity comes, they of the same flesh and blood will take one
another's part, uniting person, property and honor.
15. Likewise Christians should exercise a peculiar brotherly love and
faithfulness toward one another, as having one Father in heaven and
one inheritance, and in the bond of Christianity being of one faith,
united in heart and mind. None may despise another. Them among us who
are still weak, frail and eccentric in faith and morals, we are to
treat with gentleness,
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