nished.

But gratification is succeeded by two severe punishments: First,
shame--confession of disgrace before God and the world. Thus Adam and
Eve in Paradise, when they chose to violate God's command and,
enticed by the devil, followed their desire for a forbidden thing,
were made to feel the disgrace of their sin; they were in their
hearts ashamed to appear in the presence of God. The other and added
punishment is eternal death and the fires of hell, into which also
fell our first parents.

20. Is it not better, then, to be free from the service of sin and to
serve righteousness? So doing, you would never suffer shame nor
injury but would receive a double blessing: First, a clear conscience
before God and all creatures, proof in itself that you live a holy
life and belong to God; second and chief, the rich and incorruptible
reward of eternal life.

21. In all these observations Paul is still speaking after the manner
of men; in a way comprehended and accepted by reason, even without
knowledge of Christ. It is universally true in the world that
evil-doers--thieves, murderers and the like--are punished in addition
to the public disgrace they feel. Similarly, they who do good
receive, in addition to the honor of men, all manner of happy reward.

"For the wages of sin is death; but the free gift of God is eternal
life in Christ Jesus our Lord."

22. It seems a strange saying, that evil-doers are to receive wages,
seemingly implying right and deserving action on their part.
Ordinarily the term "wages" signifies a good reward, given to those
who acquit themselves righteously and bravely. Paul uses the word to
discomfit them who pervert his teaching. For they say, "Ah, Paul
preaches of grace alone, yet he promises wages to sin." "Yes," Paul
would respond, "boast as you will, you will receive a reward--death
and hell-fire. You must confidently expect it if you interpret the
Gospel to teach that God shall reward you who serve sin." With the
convincing words of the text, Paul would undeceive those who
advocate, or suffer themselves to believe, that man can serve God in
sin and can receive a happy reward. He chooses words familiar to
them. "Yes, if, as you maintain, wages must be the reward of every
service, you will of course receive yours--death and hell. These any
may have who desire them and regard them precious."

23. Paul says further, "The free gift of God is eternal life."
Observe his choice of words. He does no