of God which
was with me.

PAUL'S WITNESS TO CHRIST'S RESURRECTION.

This text is fully explained in the sermons on the entire chapter,
which have been published separately. He who desires may read them
there. It speaks almost exclusively of the resurrection of the dead,
and therefore ought properly to be read and preached at the Easter
season. The reason of its selection for this Sunday seems to be that
the latter part of it corresponds with the Gospel for this Sunday.

For Saint Paul, though he was an exalted apostle, and had labored in
that office more than all the others together, boasts not of his own
deeds, as did the proud Pharisee. Like the poor publican he confessed
his sin and unworthiness, and ascribed all that he is to the grace of
God alone, which made a Christian and an apostle of him who had been
a persecutor.

_Twelfth Sunday After Trinity_

Text: 2 Corinthians 3, 4-11.

4 And such confidence have we through Christ to God-ward: 5 not that
we are sufficient of ourselves, to account anything as from
ourselves; but our sufficiency is from God; 6 who also made us
sufficient as ministers of a new covenant; not of the letter, but of
the spirit: for the letter killeth, but the spirit giveth life. 7 But
if the ministration of death, written, and engraven on stones, came
with glory, so that the children of Israel could not look stedfastly
upon the face of Moses for the glory of his face; which glory was
passing away: 8 how shall not rather the ministration of the spirit
be with glory? 9 For if the ministration of condemnation hath glory,
much rather doth the ministration of righteousness exceed in glory.
10 For verily that which hath been made glorious hath not been made
glorious in this respect, by reason of the glory that surpasseth. 11
For if that which passeth away was with glory, much more that which
remaineth is in glory.

GOSPEL TRANSCENDS LAW.

1. This epistle lesson sounds altogether strange and wonderful to
individuals unaccustomed to Scripture language, particularly to that
of Paul. To the inexperienced ear and heart it is not intelligible.
In popedom thus far it has remained quite unapprehended, although
reading of the words has been practiced.

2. That we may understand it, we must first get an idea of Paul's
theme. Briefly, he would oppose the vain boasting of false apostles
and preachers concerning their possession of the spirit and their
peculiar skill and gifts, by praisin