o the Father of our Lord
Jesus Christ," Paul establishes the doctrine that no one should
presume to speak to God, to entreat him for any favor, unless
approaching, as Paul does here, in the name of "the Father of our
Lord Jesus Christ." For Christ is our sole Mediator, and no one need
expect to be heard unless he approach the Father in the name of that
Mediator and confess him Lord given of God as intercessor for us and
ruler of our bodies and souls. Prayer according to these conditions
is approved. Strong faith, however, is necessary to lay hold of the
comforting Word, picturing God in our hearts as the Father of our
Lord Jesus Christ.
24. The statement that Christ is our Lord is very comforting, though
we have made it terrifying by regarding Christ as a stern and angry
judge. But the fact is, he is Lord for the sole purpose of securing
us against harsh lords, tyrants, the devil, the world, death, sin and
every sort of misfortune. We are his inheritance, and therefore he
will espouse our cause, deliver us from violence and oppression of
all kinds and better our condition.
The name "Lord," then, is altogether lovable and comforting to us who
believe, and gives us confidence of heart. But still more comforting
is it to know that our God, our Lord, is the Father of our Lord Jesus
Christ. The name "Lord" stands for the complete Godhead, who gives
himself to us. Therefore, all we ask in this name must be abundantly
bestowed. Naught is here for me but real help and pure grace. For God
designs to have me his child in Christ, placed above all things
temporal and eternal.
GOD OUR FATHER.
25. Paul further declares that God is not merely a father, but the
true Father, "from whom every family in heaven and on earth is
named." Earthly fathers are so called because in a flesh and blood
way they have begotten us, or on account of their age and their claim
to honor. It is the universal custom to apply the term "father" to an
old master. In Second Kings 5, 13, for instance, the servants of
Naaman called their lord "father." Paul's thought is: "All fatherhood
on earth is but a semblance, a shadow, a painted image, in comparison
with the divine Fatherhood of God."
26. But reason can never see it so. And only by the Spirit's work can
the heart recognize the fact. Reason may go so far as to regard God
an angry and terrible judge, one who makes the world, even hell
itself, too narrow for it and leaves it without a foothold. Bu
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