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aia, which he himself planted and where he taught two years. Soon after his departure they began to disagree about their preachers and to attach themselves to certain ones--some to Paul, some to Peter, some to Apollos. Though these had all taught correctly, though they had been unanimous in their doctrine, yet men would cleave to a certain one because he was more or differently gifted than the others, could speak better, or was more attractive in personal appearance. And among the ministers of the Church, if one had a special gift or office, he thought he ought to be a little better and a little greater than the others. Necessarily, from such division and inharmony, grew hatred, strife and jealousy, resulting in great injury and disorder to the Church. 4. We must, then, so far as possible, guard against this fatal evil, though we cannot altogether keep it out of the Church. Were we to offer no resistance at all, the devil would seize all authority and bring every element into discord. But when we resist Satan, God will continue to extend his grace and favor, and some fruit and improvement will follow. Even were it not possible for us to accomplish anything, yet as faithful ministers we must not keep silent if we would not be regarded indolent hirelings who flee when the wolf comes. See Jn 10, 12. 5. Such is the tenor of this text from Paul. He begins by preaching on spiritual gifts and admonishing the Corinthians how to conduct themselves in respect to them. In proportion to the greatness and excellence of the gifts are flesh and blood inclined to discord and to coveting personal honor. Let one have a good understanding of the Scriptures and be able to explain them, or let him have the power to work miracles, and he will soon begin to have an extravagantly good opinion of himself, deeming himself worthy the honor of all men, desiring the multitude to follow only him, and positively refusing to regard anyone his equal. He will seek to create something new in doctrine, to change the old order, as if he could introduce something better than others, who must be infinitely below him or at least his inferiors. 6. The same thing has taken place in our day--and will continue to take place--with respect to the Gospel. But through the grace of God that Gospel is brought to light again, and rightly instructs and harmonizes the people. The devil, unable to rest, had to rouse his factious rabble, his selfish souls, who desire
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