aia, which he himself planted and
where he taught two years. Soon after his departure they began to
disagree about their preachers and to attach themselves to certain
ones--some to Paul, some to Peter, some to Apollos. Though these had
all taught correctly, though they had been unanimous in their
doctrine, yet men would cleave to a certain one because he was more
or differently gifted than the others, could speak better, or was
more attractive in personal appearance. And among the ministers of
the Church, if one had a special gift or office, he thought he ought
to be a little better and a little greater than the others.
Necessarily, from such division and inharmony, grew hatred, strife
and jealousy, resulting in great injury and disorder to the Church.
4. We must, then, so far as possible, guard against this fatal evil,
though we cannot altogether keep it out of the Church. Were we to
offer no resistance at all, the devil would seize all authority and
bring every element into discord. But when we resist Satan, God will
continue to extend his grace and favor, and some fruit and
improvement will follow. Even were it not possible for us to
accomplish anything, yet as faithful ministers we must not keep
silent if we would not be regarded indolent hirelings who flee when
the wolf comes. See Jn 10, 12.
5. Such is the tenor of this text from Paul. He begins by preaching
on spiritual gifts and admonishing the Corinthians how to conduct
themselves in respect to them. In proportion to the greatness and
excellence of the gifts are flesh and blood inclined to discord and
to coveting personal honor. Let one have a good understanding of the
Scriptures and be able to explain them, or let him have the power to
work miracles, and he will soon begin to have an extravagantly good
opinion of himself, deeming himself worthy the honor of all men,
desiring the multitude to follow only him, and positively refusing to
regard anyone his equal. He will seek to create something new in
doctrine, to change the old order, as if he could introduce something
better than others, who must be infinitely below him or at least his
inferiors.
6. The same thing has taken place in our day--and will continue to
take place--with respect to the Gospel. But through the grace of God
that Gospel is brought to light again, and rightly instructs and
harmonizes the people. The devil, unable to rest, had to rouse his
factious rabble, his selfish souls, who desire
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