punishment, and therefore in order to be saved from wrath and
condemnation, they had no possible alternative but to believe again
in Christ.
MURMURING AGAINST GOD OPEN REVOLT.
23. This last point is akin to the one preceding. Paul defines
murmuring against God as an open revolt actuated by unbelief in the
Word, a manifestation of anger and impatience, an unwillingness to
obey when events are not ordered according to the pleasure of flesh
and blood, and a readiness instantly to see God as hating and
unwilling to help. Just so the Jews persistently behaved, despite
Moses' efforts to reconcile. Being also continually punished for
their perversity, they ought prudently to have abandoned their
murmurings; but they only murmured the more.
24. The apostle's intent in the narration is to warn all who profess
to be Christians, or people of God, as we shall hear later. He holds
that the example of the Israelites ought deeply to impress us,
teaching us to continue in the fear of God and to be conscious of it,
and to guard against self-confidence. For God by the punishments
mentioned shows forcibly enough to the world that he will not trifle
with, nor excuse, our sin--as the world and our own flesh fondly
imagine--if we, under cover of his high and sacred name, dare despise
and pervert his Word; if we, actuated by presumptuous confidence in
our own wisdom, our own holiness and the gifts of God, follow our
private opinions, our own judgment and inclinations, and vainly
satisfy ourselves with the delusion: "God is not angry with me, one
so meritorious, so superior, in his sight."
25. You learn here that God spared none of the great throng from
Egypt, among whom were many worthy and eminent individuals, even the
progenitors of Christ in the tribe of Judah. He visited terrible
punishment upon the distinguished princes and the leaders among the
priesthood and other classes, and that in the sight of the entire
people among whom he had performed so many marvelous wonders. Having
by Moses delivered them from temporal bondage in Egypt, and through
his office spiritually baptized and sanctified them; having given
Christ, to speak with, lead, defend and help them; having dealt
kindly with them as would a father with his children: yet he visits
terrible destruction upon these Jews because they have abused his
grace and brought forth no fruits of faith, and have become proud,
boasting themselves the people of God, children of Abraha
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