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her life. We are satisfied that our present life is not all, that we await another and true life. Likewise the sun awaits the restoration coming to it, to the earth and all creatures, when they shall be purified from the contaminating abuse of the devil and the world. 6. And this condition is to come about when the children of God are revealed. True, they are God's children on earth, but they have not yet entered into their glory. Similarly, the sun is not now in possession of its real glory, for it is subject to evil; it awaits the appointed time when its servitude shall cease. With all creation and with the true saints it waits and longs, being meanwhile subject to vanity--that is, the devil and the wicked world--for the sake of God alone, who subjects, yet leaves hope that the trial shall not continue forever. 7. We are children of God now on earth. We are blessed if we believe and are baptized, as it is written: "He that believeth and is baptized shall be saved." Mk 16, 16. And again: "As many as received him, to them gave he the right to become children of God, even to them that believe on his name." Jn 1, 12. Baptism is a visible rite and we behold with mortal vision those who receive it; the Word of the Gospel we hear, and we have in ourselves the witness of the Holy Spirit that our faith, however weak, is acceptable to God. But who among men recognizes us as children of God? Who will apply the term to a class imprisoned and tortured and tormented in every conceivable way, as if they were children of the devil, condemned and accursed souls? 8. Not without significance is Paul's assertion that the glory of God's children is now unmanifest but shall be revealed in them. In Colossians 3, 3-4 he declares: "Ye died, and your life is hid with Christ in God. When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory." So long as God's children are here upon earth they are not arrayed in the garb of his own, but wear the livery of the devil. It would be fitting for the children of the devil to be bound, fettered and imprisoned and to suffer all manner of misfortune; but it does not so come to pass. They have the world's pleasures. They are wealthy and powerful, have honor and money in plenty and withal bear God's name and wear the garb of his children, as if having his approval. Meanwhile they regard us as heretics and enemies of God. Thus the rightful order of things is
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