her life. We are satisfied
that our present life is not all, that we await another and true
life. Likewise the sun awaits the restoration coming to it, to the
earth and all creatures, when they shall be purified from the
contaminating abuse of the devil and the world.
6. And this condition is to come about when the children of God are
revealed. True, they are God's children on earth, but they have not
yet entered into their glory. Similarly, the sun is not now in
possession of its real glory, for it is subject to evil; it awaits
the appointed time when its servitude shall cease. With all creation
and with the true saints it waits and longs, being meanwhile subject
to vanity--that is, the devil and the wicked world--for the sake of
God alone, who subjects, yet leaves hope that the trial shall not
continue forever.
7. We are children of God now on earth. We are blessed if we believe
and are baptized, as it is written: "He that believeth and is
baptized shall be saved." Mk 16, 16. And again: "As many as received
him, to them gave he the right to become children of God, even to
them that believe on his name." Jn 1, 12. Baptism is a visible rite
and we behold with mortal vision those who receive it; the Word of
the Gospel we hear, and we have in ourselves the witness of the Holy
Spirit that our faith, however weak, is acceptable to God. But who
among men recognizes us as children of God? Who will apply the term
to a class imprisoned and tortured and tormented in every conceivable
way, as if they were children of the devil, condemned and accursed
souls?
8. Not without significance is Paul's assertion that the glory of
God's children is now unmanifest but shall be revealed in them. In
Colossians 3, 3-4 he declares: "Ye died, and your life is hid with
Christ in God. When Christ, who is our life, shall be manifested,
then shall ye also with him be manifested in glory." So long as God's
children are here upon earth they are not arrayed in the garb of his
own, but wear the livery of the devil. It would be fitting for the
children of the devil to be bound, fettered and imprisoned and to
suffer all manner of misfortune; but it does not so come to pass.
They have the world's pleasures. They are wealthy and powerful, have
honor and money in plenty and withal bear God's name and wear the
garb of his children, as if having his approval. Meanwhile they
regard us as heretics and enemies of God. Thus the rightful order of
things is
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