en. We all like to
render esteem and honor to office and station. But know this, that
you are not in office to parade about in beautiful garments, to sit
in the front row, and be called "Gracious Master" and "Esquire." You
are to conduct faithfully the office with which God has clothed and
honored you, regardless of human honor and profit, shame or injury.
34. But men are not generally inclined to believe and trust God. They
are not inclined to remember that he cares for us; that he has
assumed and must bear the greatest of burdens, which no man on earth
can bear; that he cared for us before we were born, and could still,
of himself, execute all things dispensing with all human help, but he
prefers to accomplish his purpose through human means, and to employ
us as instruments in these divine works--governing, punishing,
teaching, comforting.
35. The world is particularly culpable in this matter of pride. When
divinely charged with some great work, it always seeks to determine,
in advance, by its own wisdom, all future danger and accidents, and
tries to anticipate them. The world looks for man's help, and seeks
friendship and assistance wherever it can. It makes alliances, and
resorts to other schemes. It puts its trust in these and then
considers itself strong enough to meet opposition, and is sure of its
cause by reason of its own efforts. This is not showing faith in God.
It is not committing our cause and all care for ourselves to him. It
is maintaining the cause through one's own anxiety and forethought.
It is ignoring and disbelieving the fact that nothing can be
accomplished by one's own vexed effort. No human wisdom has power to
foresee the future. If we looked back at the examples furnished by
history, we should learn how woefully human wisdom is deceived when
it relies upon itself. The results are not what was expected, but the
very opposite.
36. The Scriptures give many pertinent examples of the kings of Judah
and Israel, whom the prophets often and severely rebuked because they
sought refuge and help among strange nations and kings. The prophets
warned them that they should not trust in human aid, but should do
according to God's Word and command. They told them he would protect
and uphold them. But the kings would not hear. They continued to form
friendships and alliances with the kings of Egypt, Syria, Babylon and
Assyria, and thus invited them as guests into the land, whereupon the
heathen kings cam
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