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en. We all like to render esteem and honor to office and station. But know this, that you are not in office to parade about in beautiful garments, to sit in the front row, and be called "Gracious Master" and "Esquire." You are to conduct faithfully the office with which God has clothed and honored you, regardless of human honor and profit, shame or injury. 34. But men are not generally inclined to believe and trust God. They are not inclined to remember that he cares for us; that he has assumed and must bear the greatest of burdens, which no man on earth can bear; that he cared for us before we were born, and could still, of himself, execute all things dispensing with all human help, but he prefers to accomplish his purpose through human means, and to employ us as instruments in these divine works--governing, punishing, teaching, comforting. 35. The world is particularly culpable in this matter of pride. When divinely charged with some great work, it always seeks to determine, in advance, by its own wisdom, all future danger and accidents, and tries to anticipate them. The world looks for man's help, and seeks friendship and assistance wherever it can. It makes alliances, and resorts to other schemes. It puts its trust in these and then considers itself strong enough to meet opposition, and is sure of its cause by reason of its own efforts. This is not showing faith in God. It is not committing our cause and all care for ourselves to him. It is maintaining the cause through one's own anxiety and forethought. It is ignoring and disbelieving the fact that nothing can be accomplished by one's own vexed effort. No human wisdom has power to foresee the future. If we looked back at the examples furnished by history, we should learn how woefully human wisdom is deceived when it relies upon itself. The results are not what was expected, but the very opposite. 36. The Scriptures give many pertinent examples of the kings of Judah and Israel, whom the prophets often and severely rebuked because they sought refuge and help among strange nations and kings. The prophets warned them that they should not trust in human aid, but should do according to God's Word and command. They told them he would protect and uphold them. But the kings would not hear. They continued to form friendships and alliances with the kings of Egypt, Syria, Babylon and Assyria, and thus invited them as guests into the land, whereupon the heathen kings cam
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