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n the reason is asked, they say: 'when his head came out of the chimney the country folks would think it was fire, and would ring the bells, assemble from every direction, and cause all the riot and trouble incident to a conflagration.' It is worth noting in this connection, that the prejudice against red hair is rapidly being forgotten among cultivated persons, and is far from being what it was within the memory of man. The vulgar, who are the last to abandon an absurdity, still retain a few jokes on the subject; but these will probably be as unintelligible in time, as would be the jests of the middle ages on the _rufa tunica_, or red frock. The boorishness and cruelty of 'the good old times,' are strongly reflected in the following, which a scholar of the fifteenth and sixteenth centuries was not ashamed to record of himself: 'When lately during Lent, in the year 1506, we had several guests, among them a rustic from Weilsberg, who wore a long red beard. I asked him why he did so? and he replied, 'out of grief for the death of his father-in-law.' To which I replied: 'All wrong, for red is a color suited to rejoicing'--at which remark all the guests present began to laugh immoderately. But he with his rustic simplicity, being made ashamed, answered: 'Yes, sir--that is very true, and yet I assure you that I feel as sorrowful in this red beard as any other man does in his black one.' The man who does not--though three and a half centuries lie between--sympathize with the sad, honest simplicity of the poor red-bearded mourner, must be as gross and heartless as was the narrator of the incident. It gives one, indeed, strange subject for reflection, to pause among these old trifles of a by-gone day; jotted down for passing time in a rude age, and yet preserved so clearly, cut and freshly colored in the modern time! Conrad Buehel, the free lance, and his enemy--the red-bearded mourner, the Baron von Stoeffel and his praetor, with the simple minded thief, and timid priests, and the genial but coarse scholar, Bebelius himself, were all real men in their day, who might have passed away without the slightest link to bind their names or natures to an after age--and now they live in a jest! Still they live--and it may be that when the page which you now peruse, O reader, shall be as old as the yellow leaves of the sixteenth century volume now before me, some one
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