ssions
passionnees, ne laisse pas d'etre encore aujourd'hui bien vague et bien
flottant.--_Brunetiere, ibid._
[12] Ce qui constitue proprement un classique, c'est l'equilibre en lui de
toutes les facultes qui concourent a la perfection de l'oeuvre
d'art.--_Brunetiere, ibid._
[13] "Vorlesungen ueber dramatische Kunst und Litteratur."
[14] Far to the west the long, long vale withdrawn,
Where twilight loves to linger for a while.
--_Beattie's "Minstrel."_
[15] The modernness of this "latest born of the myths" resides partly in
its spiritual, almost Christian conception of love, partly in its
allegorical theme, the soul's attainment of immortality through love.
The Catholic idea of penance is suggested, too, in Psyche's "wandering
labors long." This apologue has been a favorite with platonizing poets,
like Spenser and Milton. See "The Fairie Queene," book iii. canto vi.
stanza 1., and "Comus," lines 1002-11
[16] "Selections from Walter Savage Landor," Preface, p. vii.
[17] See also Walter Bagehot's essay on "Pure, Ornate, and Grotesque Art,"
"Literary Studies, Works" (Hartford, 1889), Vol I. p. 200.
[18] Lettres de Dupuis et Cotonet (1836), "Oeuvres Completes" (Charpentier
edition, 1881), Tome IX. p. 194.
[19] Preface to Victor Hugo's "Cromwell," dated October, 1827. The play
was printed, but not acted, in 1828.
[20] In modern times romanticism, typifying a permanent tendency of the
human mind, has been placed in opposition to what is called realism. . .
[But] there is, as it appears to us, but one fundamental note which all
romanticism . . . has in common, and that is a deep disgust with the
world as it is and a desire to depict in literature something that is
claimed to be nobler and better.--_Essays on German Literature, by H. H.
Boyesen_, pp. 358 and 356.
CHAPTER II.
The Augustans
The Romantic Movement in England was a part of the general European
reaction against the spirit of the eighteenth century. This began
somewhat earlier in England than in Germany, and very much earlier than
in France, where literacy conservatism went strangely hand in hand with
political radicalism. In England the reaction was at first gradual,
timid, and unconscious. It did not reach importance until the seventh
decade of the century, and culminated only in the early years of the
nineteenth century. The medieval revival was only an incident--though a
leading incident--of this movement; but it
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