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so. Look at this piece of Sandro's work, the Libyan Sibyl.[AH] It is as ordered and normal as the Egyptian's--as graceful and facile as Gainsborough's. It retains the majesty of old religion; it is invested with the joy of newly awakened childhood. Mind, I do not expect you--do not wish you--to enjoy Botticelli's dark engraving as much as Gainsborough's aerial sketch; for due comparison of the men, painting should be put beside painting. But there is enough even in this copy of the Florentine plate to show you the junction of the two powers in it--of prophecy, and delight. 148. Will these two powers, do you suppose, be united in the same manner in the contemporary Northern art? That Northern school is my subject to-day; and yet I give you, as type of the intermediate condition between Egypt and England--not Holbein, but Botticelli. I am obliged to do this; because in the Southern art, the religious temper remains unconquered by the doctrines of the Reformation. Botticelli was--what Luther wished to be, but could not be--a reformer still believing in the Church: his mind is at peace; and his art, therefore, can pursue the delight of beauty, and yet remain prophetic. But it was far otherwise in Germany. There the Reformation of manners became the destruction of faith; and art therefore, not a prophecy, but a protest. It is the chief work of the greatest Protestant who ever lived,[AI] which I ask you to study with me to-day. 149. I said that the power of engraving had developed itself during the introduction of three new--(practically and vitally new, that is to say)--elements, into the minds of men: elements which briefly may be expressed thus: 1. Classicism, and Literary Science. 2. Medicine, and Physical Science.[AJ] 3. Reformation, and Religious Science. And first of Classicism. You feel, do not you, in this typical work of Gainsborough's, that his subject as well as his picture is 'artless' in a lovely sense;--nay, not only artless, but ignorant, and unscientific, in a beautiful way? You would be afterwards remorseful, I think, and angry with yourself--seeing the effect produced on her face--if you were to ask this little lady to spell a very long word? Also, if you wished to know how many times the sevens go in forty-nine, you would perhaps wisely address yourself elsewhere. On the other hand, you do not doubt that _this_ lady[AK] knows very well how many times the sevens go in fort
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