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didn't see how the consequence of that would be my having any money. However, I said they were welcome to whatever I had; and then I heard the voice of an Italian woman singing; and I have never heard such divine singing before nor since;--the sounds absolutely strong and real, and the melody altogether lovely. If I could have written it! But I could not even remember it when I woke,--only how beautiful it was. 214. Now these three dreams have, every one of them, been of much use to me since; or so far as they have failed to be useful, it has been my own fault, and not theirs; but the chief use of them at the time was to give me courage and confidence in myself, both in bodily distress, of which I had still not a little to bear; and worse, much mental anxiety about matters supremely interesting to me, which were turning out ill. And through all such trouble--which came upon me as I was recovering, as if it meant to throw me back into the grave,--I held out and recovered, repeating always to myself, or rather having always murmured in my ears, at every new trial, one Latin line, Tu ne cede malis, sed contra fortior ito. Now I had got this line out of the tablet in the engraving of Raphael's vision, and had forgotten where it came from. And I thought I knew my sixth book of Virgil so well, that I never looked at it again while I was giving these lectures at Oxford, and it was only here at Assisi, the other day, wanting to look more accurately at the first scene by the lake Avernus, that I found I had been saved by the words of the Cumaean Sibyl. 215. "Quam tua te Fortuna sinet," the completion of the sentence, has yet more and continual teaching in it for me now; as it has for all men. Her opening words, which have become hackneyed, and lost all present power through vulgar use of them, contain yet one of the most immortal truths ever yet spoken for mankind; and they will never lose their power of help for noble persons. But observe, both in that lesson, "Facilis descensus Averni," etc.; and in the still more precious, because universal, one on which the strength of Rome was founded,--the burning of the books,--the Sibyl speaks only as the voice of Nature, and of her laws;--not as a divine helper, prevailing over death; but as a mortal teacher warning us against it, and strengthening us for our mortal time; but not for eternity. Of which lesson her own history is a part, and her habitation by the Avernus lake
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