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OTES. I. _On the series of Sibyl engravings attributed to Botticelli._ 246. Since I wrote the earlier lectures in this volume, I have been made more doubtful on several points which were embarrassing enough before, by seeing some better (so-called) impressions of my favorite plates containing light and shade which did not improve them. I do not choose to waste time or space in discussion, till I know more of the matter; and that more I must leave to my good friend Mr. Reid of the British Museum to find out for me; for I have no time to take up the subject myself, but I give, for frontispiece to this Appendix, the engraving of Joshua referred to in the text, which however beautiful in thought, is an example of the inferior execution and more elaborate shade which puzzle me. But whatever is said in the previous pages of the plates chosen for example, by whomsoever done, is absolutely trustworthy. Thoroughly fine they are, in their existing state, and exemplary to all persons and times. And of the rest, in fitting place I hope to give complete--or at least satisfactory account. II. _On the three excellent engravers representative of the first, middle, and late schools._ [Illustration: XII. The Coronation in the Garden.] 247. I have given opposite a photograph, slightly reduced from the Duerer Madonna, alluded to often in the text, as an example of his best conception of womanhood. It is very curious that Duerer, the least able of all great artists to represent womanhood, should of late have been a very principal object of feminine admiration. The last thing a woman should do is to write about art. They never see anything in pictures but what they are told, (or resolve to see out of contradiction,)--or the particular things that fall in with their own feelings. I saw a curious piece of enthusiastic writing by an Edinburgh lady, the other day, on the photographs I had taken from the tower of Giotto. She did not care a straw what Giotto had meant by them, declared she felt it her duty only to announce what they were to _her_; and wrote two pages on the bas-relief of Heracles and Antaeus--assuming it to be the death of Abel. 248. It is not, however, by women only that Duerer has been over-praised. He stands so alone in his own field, that the people who care much for him generally lose the power of e
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