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ary of State changed the President's policy,[1065] a suggestion that Seward himself corroborated in an after-dinner speech at New York in September, 1866. "When Mr. Johnson came into the Presidency," said the Secretary, "he did nothing until I got well, and then he sent for me and we fixed things."[1066] [Footnote 1062: McPherson's _Reconstruction_, p. 45.] [Footnote 1063: Blaine's _Twenty Tears of Congress_, Vol. 2, p. 14.] [Footnote 1064: Edward L. Pierce, _Life of Sumner_, Vol. 4, p. 376; Sumner's _Works_, Vol. 11, p. 19.] [Footnote 1065: James G. Blaine, _Twenty Years of Congress_, Vol. 2, p. 63.] [Footnote 1066: New York _Tribune_, September 4, 1866.] But Seward did more to exasperate Republicans than change a harsh policy to one of reconciliation. He believed in the soundness of the President's constitutional views and the correctness of his vetoes, deeming the course of Congress unwise.[1067] It is difficult, therefore, to credit Blaine's unsupported statement that Seward "worked most earnestly to bring about an accommodation between the Administration and Congress."[1068] The split grew out of the President's veto messages which Seward approved and probably wrote. [Footnote 1067: Thornton K. Lothrop, _Life of Seward_, p. 424.] [Footnote 1068: James G. Blaine, _Twenty Years of Congress_, Vol. 2, p. 115.] Until the spring of 1866 Seward's old friends believed he had remained in the Cabinet to dispose of diplomatic questions which the war left unsettled, but after his speech at Auburn on May 22 the men who once regarded him as a champion of liberty and equality dropped him from their list of saints. He argued that the country wanted reconciliation instead of reconstruction, and denied that the President was unfaithful to the party and its cardinal principles of public policy, since his disagreements with Congress on the Freedman's Bureau and Civil Rights Bills "have no real bearing upon the question of reconciliation." Nor was there any "soundness in our political system, if the personal or civil rights of white or black, free born or emancipated, are not more secure under the administration of a State government than they could be under the administration of the National government."[1069] This sentiment brought severe criticism. "Mr. Seward once earned honour by remembering the negro at a time when others forgot him," said the _Independent_; "he now earns dishonour by forgetting the negro whe
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