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own home, where for centuries the battles of the truth have been fought and won. FOOTNOTES: [169] _Essays and Reviews._ Edited, with an Introduction, by Rev. F. H. Hedge, D. D. Boston, 1862. [170] _Commentary on St. Paul's Epistles._--_Noyes' Essays_, pp. 222-276. [171] _Essays and Reviews_, pp. 5-6. [172] _Essays and Reviews_, p. 37. [173] Ibid. p. 39. [174] Ibid. pp. 35-36. [175] For an able refutation of this point, _vid._ Houghton, _Rationalism in the Church of England_, pp. 127-136. [176] _Essays and Reviews_, p. 54. [177] Ibid. p. 60. [178] _Essays and Reviews_, p. 68. [179] _Replies to Essays and Reviews_, p. 135. [180] _Essays and Reviews_, p. 120. [181] Ibid. p. 155. [182] _Essays and Reviews_, p. 159. [183] _Essays and Reviews_, pp. 195-196. [184] Ibid. p. 277. [185] _Essays and Reviews_, pp. 277-278. [186] Ibid. p. 278. [187] _Essays and Reviews_, p. 287. [188] Ibid. pp. 328-329. [189] _Essays and Reviews_, p. 446. [190] _Evangelische Kirchenzeitung_, _Vorwort_, 1862. [191] _Ecclesiastical Judgments of the Privy Council_, p. 289. Edited by Hon. G. C. Brodrick, and the Rev. W. H. Freemantle. London, 1865. The members of the Queen's Privy Council are as follows: Earls Granville and Lonsdale; Duke of Buccleugh; Marquis of Salisbury; Lords Westbury, Brougham, Cranworth, Wensleydale, St. Leonards, Chelmsford, and Kindsdown; and Right Hons. Lushington, Bruce, Wigram, Ryan, Pollock, Romilly, Turner, Cockburn, Coleridge, Erie, and Wylde. [192] _Pentateuch and Book of Joshua_, Part I., pp. 49, 51-52. Am. Edition. [193] _Pentateuch and Book of Joshua_, Part I., pp. 60, 78, 81, 94, 105, 118, 138, 141, 185. [194] _Pentateuch and Book of Joshua_, Part II., p. 60. [195] Ibid. p. 296. [196] _Pentateuch and Book of Joshua_, Part II., pp. 83, 84, 115. [197] Ibid. p. 160. [198] _Pentateuch and Book of Joshua_, Part II., p. 292. CHAPTER XXII. ENGLAND CONTINUED: SURVEY OF CHURCH PARTIES. The Church of England has always been proud of the outward form of unity. Her rigid view of the sin of schism has induced her to submit to great elasticity of opinion and teaching rather than incur the traditional disgrace of open division. But on this very account she has never been free from internal strife. In everything but in name she has been for centuries not one church, but several. Her entire history discloses two tendencies balancing each othe
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FOOTNOTES