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fundamental doctrines hitherto held by the Unitarian body by reason of which it has acquired its standing in the Christian world, and asserts it lineage in the Christian Church; and, to this end, this convention declares as essentially belonging to the Unitarian faith: 1st. Belief in the Holy Scriptures as containing a revelation from God to man--and, as deduced therefrom, 2d. Belief in one God, the Father; 3d. Belief in one Lord Jesus Christ, our Saviour, the Son of God, and his specially appointed Messenger and Representative to our race, gifted with supernatural power, "approved of God by miracles and signs and wonders which God did by him," and thus, by divine authority, commanding the devout and reverential faith of all who claim the Christian name; 4th. Belief in the Holy Ghost, the Comforter; 5th. Belief in the forgiveness of sins, the resurrection of the dead, and life everlasting." These resolutions were at first laid on the table, but afterward referred to a special committee. The refusal of the Convention to adopt them indicates very clearly the unwillingness of a large portion of the Unitarian clergy of the United States to occupy an evangelical position.[265] Closely allied to the Unitarians in spirit and in doctrine are the Universalists, who date the beginning of their strength in the United States from the arrival of the Rev. John Murray, in 1770. They unite with the Unitarians in rejecting the triune character of God, and hold that their view of the divine unity is as old as the giving of the law on Sinai. The doctrine of the Trinity is nowhere stated in the Scriptures, for God would then have given us a religion enveloped in mystery, which procedure he has studiously avoided. The Trinitarian view entertained by the orthodox is not only a self-contradiction, but would be a violation of the harmony and order everywhere perceptible in nature.[266] Christ is next to God in excellence; he is "God manifest in the flesh;" that is, God has given him more of his glory than any other creature has enjoyed. Christ was simply sent by God to do a certain work, and served only as a delegate when he spoke and acted as one having authority.[267] The Holy Spirit exerts an influence upon the heart by purely natural methods. The new birth is therefore merely the result of ordinary means for human improvement. The most important article of the Universalist creed is the final salvation of all men. The goodness of
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