pid decline, 141.
He engaged in numerous enterprises, 141.
Became an inn-keeper at Halle, 142.
His wretched death, 142.
He was the climax of French skepticism in Germany, 142.

Basedow. An innovation in German education, 184.
His publications in favor of a new system, 184.
His visionary plans, 185.
Popular indorsement of his impracticable plans, 185.
His final fall, 186, 187.

Baumgarten, the connecting link between Pietism and Rationalism, 111.
He succeeded Wolf at Halle, 111.
His extensive acquirements, 111, 112.
He favored the introduction of English Deism, 117.

Baur F. C., his works divided into two classes, 278.
His views of the early church, 278-280.

Becker, the extreme Rationalism contained in his juvenile publications,
190-192.

Bekker, Balthazer, a disciple of Des Cartes, 347.
His _World Bewitched_, 347.
His excommunication, and personal appearance, 347, 348.

Bellows, against orthodoxy, 545, 546.
Opposes original sin, 548-550.

Belsham, his work on American Unitarianism, 539, 540.

Bengel, his purpose to lead the people to a better understanding of the
Bible, 101.
Kahnis' appreciation of Bengel, 101.

Bethmann-Hollweg, influence on the Church Diet, 319.

Bilderdyk, at the head of the modern school of Dutch poetry, 359.

Boehme, Jacob, shoemaker at Gorlitz; his pure purposes, 46;
his mysterious life, 47;
method of composition, 47;
description by himself of his seasons of ecstasy, 48;
his _Aurora_, 48;
last words, 49.

Bolingbroke, introducing the French spirit into England in the
Eighteenth Century, 442.
His principles, 442, 443.

Broad Church, has lately acquired great influence, 531.
First Broad Church corresponds with Philosophical Rationalism, 519.
Its tenets, 528, 529, 530.
Second Broad Church is thoroughly Rationalistic, 530.
Points of difference from the First Broad Church, 531.

Bunsen, his Biblical Researches re-reviewed in _Essays and Reviews_,
485-487.

Calixtus, George, as a theologian, 40;
professor at Helmstedt, 41;
travels, and literary style, 41;
impression made upon his mind by prevailing controversies, 41;
his ardent desire to unite conflicting elements, 41;
his sorrow at the abuse of preaching, 41, 42;
advice on preaching, 42;
his _Chief Points of the Christian Religion_, 43;
accusations against him, 44;
his fruitless labors, 44.
Testimony on neglect of children, 64, 65.

Campe's inf