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ose two Guidos, the wonderful Rembrandt of Jacob's vision, such a Watteau, the triumphant three Murillo pictures, a Giorgione music-lesson group, all the Poussins with the 'Armida' and 'Jupiter's nursing'--and--no end to 'ands'--I have sate before one, some _one_ of those pictures I had predetermined to see, a good hour and then gone away ... it used to be a green half-hour's walk over the fields. So much for one error, now for the second like unto it; what I meant by charging you with _seeing_, (not, _not_ '_looking_ for')--_seeing_ undue 'security' in _that_, in the form,--I meant to say 'you talk about me being 'free' now, free till _then_, and I am rather jealous of the potency attributed to the _form_, with all its solemnity, because it _is_ a form, and no more--yet you frankly agree with me that _that_ form complied with, there is no redemption; yours I am _then_ sure enough, to repent at leisure &c. &c.' So I meant to ask, 'then, all _now_ said, all short of that particular form of saying it, all goes for comparatively nothing'? Here it is written down--you 'wish to _suspend_ all decisions as long as possible'--_that_ form effects the decision, then,--till then, 'where am I'? Which is just what Lord Chesterfield cautions people against asking when they tell stories. Love, Ba, my own heart's dearest, if all is _not_ decided _now_--why--hear a story, a propos of storytelling, and deduce what is deducible. A very old Unitarian minister met a still older evangelical brother--John Clayton (from whose son's mouth I heard what you shall hear)--the two fell to argument about the true faith to be held--after words enough, 'Well,' said the Unitarian, as winding up the controversy with an amicable smile--'at least let us hope we are both engaged in the _pursuit_ of Truth!'--'_Pursuit_ do you say?' cried the other, 'here am I with my years eighty and odd--if I haven't _found_ Truth by this time where is my chance, pray?' My own Ba, if I have not already _decided_, alas for me and the solemn words that are to help! Though in another point of view there would be some luxurious feeling, beyond the ordinary, in knowing one was kept safe to one's heart's good by yet another wall than the hitherto recognised ones. Is there any parallel in the notion I once heard a man deliver himself of in the street--a labourer talking with his friends about '_wishes_'--and this one wished, if he might get his wish, 'to have a nine gallon cask of
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