FREE BOOKS

Author's List




PREV.   NEXT  
|<   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449  
450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   >>  
to forestall even by an hour, or a word, that stringency of the legal obligation from which there _is_ in a certain sense no redemption. Tie up your drinker under the pour of his nine gallons, and in two minutes he will moan and writhe (as you perfectly know) like a Brinvilliers under the water-torture. That he _asked_ to be tied up, was unwise on his own principle of loving ale. And _you_ sha'n't be 'chained' up, if you were to ask twenty times: if you have found truth or not in the water-well. You do not see aright what I meant to tell you on another subject. If he was displeased, (and it was expressed by a shadow a mere negation of pleasure) it was not with you as a visitor and my friend. You must not fancy such a thing. It was a sort of instinctive indisposition towards seeing you here--unexplained to himself, I have no doubt--of course unexplained, or he would have desired me to receive you never again, _that_ would have been done at once and unscrupulously. But without defining his own feeling, he rather disliked seeing you here--it just touched one of his vibratory wires, brushed by and touched it--oh, we understand in this house. He is not a nice observer, but, at intervals very wide, he is subject to lightnings--call them fancies, sometimes right, sometimes wrong. Certainly it was not in the character of a 'sympathising friend' that you made him a very little cross on Monday. And yet you never were nor will be in danger of being _thanked_, he would not think of it. For the reserve, the apprehension--dreadful those things are, and desecrating to one's own nature--but we did not make this position, we only endure it. The root of the evil is the miserable misconception of the limits and character of parental rights--it is a mistake of the intellect rather than of the heart. Then, after using one's children as one's chattels for a time, the children drop lower and lower toward the level of the chattels, and the duties of human sympathy to them become difficult in proportion. And (it seems strange to say it, yet it is true) _love_, he does not conceive of at all. He has feeling, he can be moved deeply, he is capable of affection in a peculiar way, but _that_, he does not understand, any more than he understands Chaldee, respecting it less of course. And you fancy that I could propose Italy again? after saying too that I never would? Oh no, no--yet there is time to think of this, a superfluity of time, ... 'time
PREV.   NEXT  
|<   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449  
450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   >>  



Top keywords:

chattels

 

children

 

subject

 

friend

 

unexplained

 

feeling

 
character
 
touched
 

understand

 

things


dreadful

 
nature
 

desecrating

 

sympathising

 
reserve
 

danger

 

fancies

 
thanked
 

apprehension

 

Certainly


Monday

 

position

 

capable

 
deeply
 

affection

 
peculiar
 

conceive

 

superfluity

 

propose

 

understands


Chaldee

 

respecting

 

strange

 

rights

 

parental

 

mistake

 

intellect

 

limits

 

misconception

 

endure


miserable
 

lightnings

 

sympathy

 

difficult

 

proportion

 

duties

 

unwise

 

principle

 

torture

 

perfectly