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some commonplace thanks after the customary mode (just as Capt. Domett sent a heap of unnecessary thanks to me not long ago for sending now a letter now a book to his son in New Zealand--keeping up the spirits of poor dear Alfred now he is cut off from the world at large)--and if _this_ had been done, I shall not deny that my heart would have accused me--unreasonably I _know_ but still, suppression, and reserve, and apprehension--the whole of _that is_ horrible always! But this way of looking on the endeavour of anybody, however humble, to just preserve your life, remedy in some degree the first, if it _was_ the first, unjustifiable measure,--this being 'displeased'--is exactly what I did _not_ calculate upon. Observe, that in this _only_ instance I am able to do as I shall be done by; to take up the arms furnished by the world, the usages of society--this is monstrous on the _world's_ showing! I say this now that I may never need recur to it--that you may understand why I keep _such_ entire silence henceforth. Get but well, keep but _as_ well, and all is easy now. This wonderful winter--the spring--the summer--you will take exercise, go up and down stairs, get strong. _I pray you, at your feet, to do this, dearest!_ Then comes Autumn, with the natural expectations, as after _rouge_ one expects _noir_: the _likelihood_ of a _severe_ winter after this mild one, which to prevent, you reiterate your demand to go and save your life in Italy, ought you not to do that? And the matters brought to issue, (with even, if possible, less shadow of ground for a refusal than before, if you are _well_, plainly well enough to bear the voyage) _there_ I _will_ bid you 'be mine in the obvious way'--if you shall preserve your belief in me--and you _may_ in much, in all important to you. Mr. Kenyon's praise is undeserved enough, but yesterday Milnes said I was the only literary man he ever knew, _tenax propositi_, able to make out a life for himself and abide in it--'for,' he went on, 'you really do live without any of this _titillation_ and fussy dependence upon adventitious excitement of all kinds, they all say they can do without.' That is _more_ true--and I _intend_ by God's help to live wholly for you; to spend my whole energies in reducing to practice the feeling which occupies me, and in the practical operation of which, the other work I had proposed to do will be found included, facilitated--I shall be able--but of this there is
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