hip and confidence) conjoin
themselves with the first love of marriage, there is effected conjugial
love, which opens the bosoms, and inspires the sweets of that love; and
this more and more thoroughly, in proportion as those two principles
adjoin themselves to the primitive love, and that love enters into them,
and _vice versa_.

163. VII. THE CONJUNCTION OF THE WIFE WITH THE RATIONAL WISDOM OF THE
HUSBAND IS EFFECTED FROM WITHIN, BUT WITH HIS MORAL WISDOM FROM WITHOUT.
That wisdom with men is two-fold, rational and moral, and that their
rational wisdom is of the understanding alone, and their moral wisdom is
of the understanding and the life together, may be concluded and seen
from mere intuition and examination. But in order that it may be known
what we mean by the rational wisdom of men, and what by their moral
wisdom, we will enumerate some of the specific distinctions. The
principles constituent of their rational wisdom are called by various
names; in general they are called knowledge, intelligence, and wisdom;
but in particular they are called rationality, judgement, capacity,
erudition, and sagacity; but as every one has knowledge peculiar to his
office, therefore they are multifarious; for the clergy, magistrates,
public officers, judges, physicians and chemists, soldiers and sailors,
artificers and laborers, husbandmen, &c., have each their peculiar
knowledge. To rational wisdom also appertain all the knowledge into
which young men are initiated in the schools, and by which they are
afterwards initiated into intelligence, which also are called by various
names, as philosophy, physics, geometry, mechanics, chemistry,
astronomy, jurisprudence, politics, ethics, history, and several others,
by which, as by doors, an entrance is made into things rational, which
are the ground of rational wisdom.

164. But the constituents of moral wisdom with men are all the moral
virtues, which have respect to life, and enter into it, and also all the
spiritual virtues, which flow from love to God and love towards our
neighbour, and centre in those loves. The virtues which appertain to the
moral wisdom of men are also of various kinds, and are called
temperance, sobriety, probity, benevolence, friendship, modesty,
sincerity, courtesy, civility, also carefulness, industry, quickness of
wit, alacrity, munificence, liberality, generosity, activity,
intrepidity, prudence and many others. Spiritual virtues with men are
the love of r