t of wisdom, since their times,
has descended from the interiors of the brain into the mouth beneath the
nose, where it appears to the eyes as a shining of the lip, while the
speech of the mouth thence proceeding appears as wisdom. Hereupon one of
the young scholars said, "How stupid are the minds of the inhabitants of
the earth at this day! I wish we had here the disciples of Heraclitus,
who weep at every thing, and of Democritus, who laugh at every thing;
for then we should hear much lamentation and much laughter." When the
assembly broke up, they gave the three novitiates the insignia of their
authority, which were copper plates, on which were engraved some
hieroglyphic characters; with which they took their leave and departed.

183. THE SECOND MEMORABLE RELATION. I saw in the eastern quarter a grove
of palm-trees and laurels, set in winding rows, which I approached and
entered; and walking in the winding paths I saw at the end a garden,
which formed the centre of the grove. There was a little bridge dividing
the grove from the garden, and at the bridge two gates, one on the side
next the grove, and the other on the side next the garden. And as I drew
near, the keeper opened the gates, and I asked him the name of the
garden. He said, "ADRAMANDONI; which is the delight of conjugial love."
I entered, and lo! there were olive-trees; and among them ran pendulous
vines, and underneath and among them were shrubs in flower. In the midst
of the garden was a grassy circus, on which were seated husbands and
wives, and youths and maidens, in pairs; and in the midst of the circus,
on an elevated piece of ground, there was a little fountain, which, from
the strength of its spring, threw its water to a considerable height. On
approaching the circus I saw two angels clad in purple and scarlet, in
conversation with those who were seated on the grass. They were
conversing respecting the origin of conjugial love, and respecting its
delights; and this being the object of their discourse, the attention
was eager, and the reception full; and hence there was an exaltation in
the speech of the angels as from the fire of love. I collected the
following summary of what was said. They began with the difficulty of
investigating and perceiving the origin of conjugial love; because its
origin is divinely celestial, it being divine love, divine wisdom, and
divine use, which three proceed as a one from the Lord, and hence flow
as a one into the sou