them, it
follows that this lovely union flows into their bosoms, and through
their bosoms into their bodies, and causes an endeavour towards
conjunction; and so much the more, because conjugial love determines the
endeavour to its ultimates, in order to complete its satisfactions; and
as the bosom is intermediate between the body and the mind, it is
evident on what account conjugial love has fixed therein the seat of its
delicate sensation.

180. XXI. THE STATES OF THIS LOVE ARE INNOCENCE, PEACE, TRANQUILLITY,
INMOST FRIENDSHIP, FULL CONFIDENCE, AND A MUTUAL DESIRE OF MIND AND
HEART TO DO EVERY GOOD TO EACH OTHER; AND THE STATES DERIVED FROM THESE
ARE BLESSEDNESS, SATISFACTION, DELIGHT AND PLEASURE; AND FROM THE
ETERNAL ENJOYMENT OF THESE IS DERIVED HEAVENLY FELICITY. All these
things are in conjugial love, and thence are derived from it, because
its origin is from the marriage of good and truth, and this marriage is
from the Lord; and because love is of such a nature, that it desires to
communicate with another, whom it loves from the heart, yea, confer joys
upon him, and thence to derive its own joys. This therefore is the case
in an infinitely high degree with the divine love, which is in the Lord,
in regard to man, whom he created a receptacle of both love and wisdom
proceeding from himself; and as he created man (_homo_) for the
reception of those principles, the man (_vir_) for the reception of
wisdom, and the woman for the reception of the love of the man's wisdom,
therefore from inmost principles he infused into men (_homines_)
conjugial love into which love he might insinuate all things blessed,
satisfactory, delightful, and pleasant, which proceed solely from his
divine love through his divine wisdom, together with life, and flow into
their recipients; consequently, which flow into those who are principled
in love truly conjugial; for these alone are recipients. Mention is made
of innocence, peace, tranquillity, inmost friendship, full confidence,
and the mutual desire of doing every good to each other; for innocence
and peace relate to the soul, tranquillity to the mind, inmost
friendship to the breast, full confidence to the heart, and the mutual
desire of doing every good to each other, to the body as derived from
the former principles.

181. XXII. THESE THINGS CAN ONLY EXIST IN THE MARRIAGE OF ONE MAN WITH
ONE WIFE. This is a conclusion from all that has been said above, and
also from all that remains to