ake no more
words of it, came to Paris in 1816 to take refuge from the pursuit of
English justice, which protects nothing Oriental except commerce. The
exiled lord, when he saw Henri, asked who that handsome young man might
be. Then, upon hearing the name, "Ah, it is my son.... What a pity!" he
said.
Such was the story of the young man who, about the middle of the month
of April, 1815, was walking indolently up the broad avenue of the
Tuileries, after the fashion of all those animals who, knowing their
strength, pass along in majesty and peace. Middle-class matrons turned
back naively to look at him again; other women, without turning round,
waited for him to pass again, and engraved him in their minds that they
might remember in due season that fragrant face, which would not have
disadorned the body of the fairest among themselves.
"What are you doing here on Sunday?" said the Marquis de Ronquerolles to
Henri, as he passed.
"There's a fish in the net," answered the young man.
This exchange of thoughts was accomplished by means of two significant
glances, without it appearing that either De Ronquerolles or De Marsay
had any knowledge of the other. The young man was taking note of the
passers-by with that promptitude of eye and ear which is peculiar to the
Parisian who seems, at first, to see and hear nothing, but who sees and
hears all.
At that moment a young man came up to him and took him familiarly by the
arm, saying to him: "How are you, my dear De Marsay?"
"Extremely well," De Marsay answered, with that air of apparent
affection which amongst the young men of Paris proves nothing, either
for the present or the future.
In effect, the youth of Paris resemble the youth of no other town. They
may be divided into two classes: the young man who has something, and
the young man who has nothing; or the young man who thinks and he who
spends. But, be it well understood this applies only to those natives of
the soil who maintain in Paris the delicious course of the elegant life.
There exist, as well, plenty of other young men, but they are children
who are late in conceiving Parisian life, and who remain its dupes. They
do not speculate, they study; they _fag_, as the others say. Finally
there are to be found, besides, certain young people, rich or poor, who
embrace careers and follow them with a single heart; they are somewhat
like the Emile of Rousseau, of the flesh of citizens, and they never
appear in soc
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