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ake no more words of it, came to Paris in 1816 to take refuge from the pursuit of English justice, which protects nothing Oriental except commerce. The exiled lord, when he saw Henri, asked who that handsome young man might be. Then, upon hearing the name, "Ah, it is my son.... What a pity!" he said. Such was the story of the young man who, about the middle of the month of April, 1815, was walking indolently up the broad avenue of the Tuileries, after the fashion of all those animals who, knowing their strength, pass along in majesty and peace. Middle-class matrons turned back naively to look at him again; other women, without turning round, waited for him to pass again, and engraved him in their minds that they might remember in due season that fragrant face, which would not have disadorned the body of the fairest among themselves. "What are you doing here on Sunday?" said the Marquis de Ronquerolles to Henri, as he passed. "There's a fish in the net," answered the young man. This exchange of thoughts was accomplished by means of two significant glances, without it appearing that either De Ronquerolles or De Marsay had any knowledge of the other. The young man was taking note of the passers-by with that promptitude of eye and ear which is peculiar to the Parisian who seems, at first, to see and hear nothing, but who sees and hears all. At that moment a young man came up to him and took him familiarly by the arm, saying to him: "How are you, my dear De Marsay?" "Extremely well," De Marsay answered, with that air of apparent affection which amongst the young men of Paris proves nothing, either for the present or the future. In effect, the youth of Paris resemble the youth of no other town. They may be divided into two classes: the young man who has something, and the young man who has nothing; or the young man who thinks and he who spends. But, be it well understood this applies only to those natives of the soil who maintain in Paris the delicious course of the elegant life. There exist, as well, plenty of other young men, but they are children who are late in conceiving Parisian life, and who remain its dupes. They do not speculate, they study; they _fag_, as the others say. Finally there are to be found, besides, certain young people, rich or poor, who embrace careers and follow them with a single heart; they are somewhat like the Emile of Rousseau, of the flesh of citizens, and they never appear in soc
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