agine that if Charles Bradlaugh still lived, and were
able to communicate with people in this world, he would speak to his
beloved daughter, and to the friends who loved him with a deathless
affection. Why should he go all the way to Birmingham instead of doing
his first business in London? Why should he turn up at the house of Mr.
Gray? Why should he control the obscure Mr. Reedman? This behavior is
absolutely foreign to the character of Charles Bradlaugh. It was not one
of his weaknesses to beat about the bush. He went straight to his mark,
and found a way or made one, Death seems to change a man, if we may
believe the Spiritualists; but if it has altered Charles Bradlaugh's
character, it has effected a still more startling change in his
intellect and expression.
Here is a "correct copy" of Charles Bradlaugh's message to mankind, and
most of our readers will regard it as a very Brummagen communication:--
"As I am not to speak (so says the 'Warrior Chief'), I am to say in
writing, I have found a life beyond the grave that I did not wish for
nor believe in; but it is even so. My voice shall yet declare it. I have
to undo all, or nearly all, I have done, but I will not complain. My
mind is subdued, but I will be a man. It is a most glorious truth that
has now more clearly dawned upon my mind, that there is a grand and
noble purpose before all men, worth living for! May this be the dawn
of a new and glorious era of the spiritual life of your humble friend
Charles Bradlaugh!
"There is a God! There is a Divine principle. There is more in life
than we wot of, but vastly more in death! Oh! for a thousand tongues to
declare the truths which are now fast dawning upon my bewildered mind!
Death, the great leveller, need have no more terrors for us, for it has
been conquered by the Great Spirit, in giving us a never-ending life in
the glorious spheres of immortal bliss. O my friends! may I be permitted
to declare, more fully and fervently, the joys which fill my mind.
Language fails, no tongue can describe."
Our own impression is that Professor Huxley was justified in saying
that Spiritualism adds a new terror to death. Fancy the awful depth of
flaccid imbecility into which Charles Bradlaugh must have fallen, to
indulge in "ohs," and gasp out "glorious," "glorious," and talk of his
"subdued" and "bewildered" mind, and bid himself be "a man." It was
not thus that he spoke in the flesh. His language was manly, firm, and
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