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wards the angelic and the Divine. There are three kinds of lives, corresponding to the three kinds of metempsychosis, ascending, circular, descending: the aspiring life of progress in wisdom and goodness; the monotonous life of routine in mechanical habits and indifference; the deteriorating life of abandonment in ignorance and vice. Timaus the Locrian, and some other ancient Pythagoreans, gave the whole doctrine a purely symbolic meaning. Secondly, the theory of transmigrating souls typifies the truth that, however it may fare with persons now, however ill their fortunes may seem to accord with their deserts here, justice reigns irresistibly in the universe, and sooner or later every soul shall be strictly compensated for every tittle of its merits in good or evil. There is no escaping the chain of acts and consequences. This entire scheme of thought has always allured the Mystics to adopt it. In every age, from Indian Vyasa to Teutonic Boehme, we find them contending for it. Boehme held that all material existence was composed by King Satan out of the physical substance of his fallen followers. The conception of the metempsychosis is strikingly fitted for the purposes of humor, satire, and ethical hortation; and literature abounds with such applications of it. In Plutarch's account of what Thespesius saw when his soul was ravished away into hell for a time, we are told that he saw the soul of Nero dreadfully tortured, transfixed with iron nails. The workmen forged it into the form of a viper; when a voice was heard out of an exceeding light ordering it to be transfigured into a milder being; and they made it one of those creatures that sing and croak in the sides of ponds and marshes.14 When Rosalind finds the verses with which her enamored Orlando had hung the trees, she exclaimed, "I was never so berhymed since Pythagoras' time, that I was an Irish rat, which I can hardly remember." One of the earliest popular introductions of this Oriental figment to the English public was by Addison, whose Will Honeycomb tells an amusing story of his friend, Jack Freelove, how that, finding his mistress's pet monkey alone one day, he wrote an autobiography of his monkeyship's surprising adventures in the course of his many transmigrations. Leaving this precious document in the monkey's hands, his mistress found it on her return, and was vastly bewildered by its pathetic and laughable contents.15 The fifth number of the "Adve
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