FREE BOOKS

Author's List




PREV.   NEXT  
|<   616   617   618   619   620   621   622   623   624   625   626   627   628   629   630   631   632   633   634   635   636   637   638   639   640  
641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659   660   661   662   663   664   665   >>   >|  
Epictetus: "Some say that when Zeus is left alone at the time of the conflagration, he is solitary, and bewails himself 1 Wilson, Lectures on the Hindus, pp. 53-56. 2 The Dabistan, vol. iii. p. 169. that he has no company."3 The Stoics supposed each succeeding formation to be perfectly like the preceding. Every particular that happens now has happened exactly so a thousand times before, and will happen a thousand times again. This view they connected with astronomical calculations, making the burning and re creating of the world coincide with the same position of the stars as that at which it previously occurred.4 This they called the restoration of all things. The idea of these enormous revolving identical epochs Day of Brahm, Cycle of the Stoics, or Great Year of Plato is a physical fatalism, effecting a universal resurrection of the past, by reproducing it over and over forever. Humboldt seems more than inclined to adopt the same thought. "In submitting," he says, "physical phenomena and historical events to the exercise of the reflective faculty, and in ascending to their causes by reasoning, we become more and more penetrated by that ancient belief, that the forces inherent in matter, and those regulating the moral world, exert their action under the presence of a primordial necessity and according to movements periodically renewed." The wise man of old said, "The thing that hath been, it is that which shall be; and that which is done is that which shall be done, and there is no new thing under the sun." The conception of the destinies of the universe as a circle returning forever into itself is an artifice on which the thinking mind early seizes, to evade the problem that is too mighty for its feeble powers. It concludes that the final aim of Nature is but the infinite perfecting of her material in infinite transformations ever repeating the same old series. We cannot comprehend and master satisfactorily the eternal duration of one visible order, the incessant rolling on of races and stars: "And doth creation's tide forever flow, Nor ebb with like destruction? World on world Are they forever heaping up, and still The mighty measure never, never full?" And so, when the contemplation of the staggering infinity threatens to crush the brain, we turn away and find relief in the view of a periodical revolution, wherein all comes to an end from time to time and takes a fresh start. It would be wiser for
PREV.   NEXT  
|<   616   617   618   619   620   621   622   623   624   625   626   627   628   629   630   631   632   633   634   635   636   637   638   639   640  
641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659   660   661   662   663   664   665   >>   >|  



Top keywords:
forever
 

thousand

 

mighty

 

physical

 

infinite

 

Stoics

 
presence
 

renewed

 

Nature

 

concludes


movements
 

periodically

 

necessity

 
feeble
 
primordial
 
powers
 

conception

 
artifice
 

thinking

 

destinies


circle

 

returning

 

universe

 

problem

 

seizes

 
satisfactorily
 

threatens

 
infinity
 

staggering

 

contemplation


heaping

 

measure

 

periodical

 

relief

 
revolution
 

comprehend

 
master
 

eternal

 

duration

 

series


material

 

transformations

 

repeating

 
visible
 

destruction

 
creation
 
incessant
 

rolling

 
perfecting
 
exercise