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" "Made of the nature of salamanders," they shall be "immortal kept to feel immortal fire." Well may we take up the words of the Psalmist and cry out of the bottomless depths of disgust and anguish, "I am overwhelmed with horror!" Holding this abhorrent mass of representations, so grossly carnal and fearful, up in the free light of to day, it cannot stand the test of honest and resolute inquiry. It exists only by timid, unthinking sufferance. It is kept alive, among the superstitious vestiges of the outworn and out grown past, only by the power of tradition, authority, and custom. In refutation of it we shall not present here a prolonged detail of learned researches and logical processes; for that would be useless to those who are enslaved to the foregone conclusions of a creed and possessed by invulnerable prejudices, while those who are thoughtful and candid can make 10 Sermon on "Neglect of Divine Calls and warnings." such investigations themselves. We shall merely state, in a few clear and brief propositions, the results in which we suppose all free and enlightened minds who have adequately studied the subject now agree, leaving the reader to weigh these propositions for himself, with such further examination as inclination and opportunity may cause him to bestow upon the matter. We reject the common belief of Christians in a hell which is a local prison of fire where the wicked are to be tortured by material instruments, on the following grounds, appealing to God for the reverential sincerity of our convictions, and appealing to reason for their truth. First, the supposition that hell is an enormous region in the hollow of the earth is a remnant of ancient ignorance, a fancy of poets who magnified the grave into Hades, a thought of geographers who supposed the earth to be flat and surrounded by a brazen expanse bright above and black beneath. Secondly, the soul, on leaving the body, is a spiritual substance, if it be any substance at all, eluding our senses and all the instruments of science. Therefore, in the nature of things, it cannot be chained in a dungeon, nor be cognizant of suffering from material fire or other physical infliction, but its woes must be moral and inward; and the figment that its former fleshly body is to be restored to it is utterly incredible, being an absurdity in science, and not affirmed, as we believe, in Scripture. Thirdly, the imagery of a subterranean hell of fire, brimst
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