amels, under the care of Mahomet. As he looked
toward the caravan, he beheld Mahomet in the middle of it, and above him
there was a cloud to keep him from the sun. Then the caravan having
halted, as Mahomet leaned against an old, withered tree, it immediately
brought forth leaves. Bahira, perceiving this, made an entertainment for
the caravan, and invited them into the monastery. They all went, leaving
Mahomet behind with the camels. Bahira, missing him, asked if they were
all present. "Yes," they said, "all but a little boy we have left to
look after their things and feed the camels." "What is his name?" says
Bahira. They told him, "Mahomet Ebn Abdallah." Bahira asked if his
father and mother were not both dead, and if he was not brought up by
his grandfather and his uncle. Being informed that it was so, he said:
"O Koreish! Set a high value upon him, for he is your lord, and by him
will your power be great both in this world and that to come; for he is
your ornament and glory." When they asked him how he knew that, Bahira
answered, "Because as you were coming, there was never a tree nor stone
nor clod but bowed itself and worshipped God." Moreover, Bahira told
this Basil that a great many prophets had leaned against this tree and
sat under it since it was first withered, but that it never bore any
leaves before. And I heard him say, says this same Basil: "This is the
prophet concerning whom Isa (Jesus) spake. Happy is he that believes in
him and follows him and gives credit to his mission." This Basil, after
the visit to Bahira, had gone to Constantinople and other parts of the
Greek Emperor's territories, and upon information of the great success
of the followers of this prophet was abundantly convinced of the truth
of his mission. This inclined him, having so fair an opportunity
offered, to release Youkinna and his men; who, sending word to the
ships, the rest of their forces landed and joined them. In the mean time
a messenger in disguise was sent to acquaint Yezid with what was done.
As soon as he returned, Youkinna was for falling upon the townsmen upon
the wall; but Basil said, "Perhaps God might lead some of them into the
right way," and persuaded him to place the men so as to prevent their
coming down from the wall. This done, they cried out, "La Ilaha," etc.
The people, perceiving themselves betrayed and the prisoners at liberty,
were in the utmost confusion, none of them being able to stir a step or
lift up a
|