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t Alexandria with an army, in which were many Copts, irreconcilable enemies of the Greeks. Among these was the traitor Mokawkas, who, from his knowledge of the country and his influence among its inhabitants, was able to procure abundant supplies for the army. The Greek garrison defended the city bravely and obstinately. Amru, enraged at having thus again to lay siege to a place which he had twice already taken, swore, by Allah, that if he should master it a third time, he would render it as easy of access as a brothel. He kept his word, for when he took the city he threw down the walls and demolished all the fortifications. He was merciful, however, to the inhabitants, and checked the fury of the Saracens, who were slaughtering all they met. A mosque was afterward erected on the spot at which he stayed the carnage, called the Mosque of Mercy. Manuel, the Greek general, found it expedient to embark with all speed with such of his troops as he could save, and make sail for Constantinople. Scarce, however, had Amru quelled every insurrection and secured the Moslem domination in Egypt, when he was again displaced from the government, and Abdallah Ibn Saad appointed a second time in his stead. Abdallah had been deeply mortified by the loss of Alexandria, which had been ascribed to his incapacity; he was emulous, too, of the renown of Amru, and felt the necessity of vindicating his claims to command by some brilliant achievement. The north of Africa presented a new field for Moslem enterprise. We allude to that vast tract extending west from the desert of Libya or Barca to Cape Non, embracing more than two thousand miles of sea-coast; comprehending the ancient divisions of Mamarica, Cyrenaica, Carthage, Numidia, and Mauritania; or, according to modern geographical designations, Barca, Tripoli, Tunis, Algiers, and Morocco. Toward this rich land of promise, yet virgin of Islamitish seed, Abdallah, at the head of the victorious Saracens, now hopefully bent his ambitious steps. EVOLUTION OF THE DOGESHIP IN VENICE A.D. 697 WILLIAM CAREW HAZLITT The early authentic history of Venice is intimately connected with that of the Lombards, of whom the first mention is made by Paterculus, the Roman historian, who wrote during the first quarter of the first century of our era. He speaks of the Langobardi[68] (Lombards) as dwelling on the west bank of the Elbe. Tacitus also mentions t
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