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Alexandria with an army, in which were many Copts, irreconcilable
enemies of the Greeks. Among these was the traitor Mokawkas, who, from
his knowledge of the country and his influence among its inhabitants,
was able to procure abundant supplies for the army.
The Greek garrison defended the city bravely and obstinately. Amru,
enraged at having thus again to lay siege to a place which he had twice
already taken, swore, by Allah, that if he should master it a third
time, he would render it as easy of access as a brothel. He kept his
word, for when he took the city he threw down the walls and demolished
all the fortifications. He was merciful, however, to the inhabitants,
and checked the fury of the Saracens, who were slaughtering all they
met. A mosque was afterward erected on the spot at which he stayed the
carnage, called the Mosque of Mercy. Manuel, the Greek general, found it
expedient to embark with all speed with such of his troops as he could
save, and make sail for Constantinople.
Scarce, however, had Amru quelled every insurrection and secured the
Moslem domination in Egypt, when he was again displaced from the
government, and Abdallah Ibn Saad appointed a second time in his stead.
Abdallah had been deeply mortified by the loss of Alexandria, which had
been ascribed to his incapacity; he was emulous, too, of the renown of
Amru, and felt the necessity of vindicating his claims to command by
some brilliant achievement. The north of Africa presented a new field
for Moslem enterprise. We allude to that vast tract extending west from
the desert of Libya or Barca to Cape Non, embracing more than two
thousand miles of sea-coast; comprehending the ancient divisions of
Mamarica, Cyrenaica, Carthage, Numidia, and Mauritania; or, according to
modern geographical designations, Barca, Tripoli, Tunis, Algiers, and
Morocco.
Toward this rich land of promise, yet virgin of Islamitish seed,
Abdallah, at the head of the victorious Saracens, now hopefully bent his
ambitious steps.
EVOLUTION OF THE DOGESHIP IN VENICE
A.D. 697
WILLIAM CAREW HAZLITT
The early authentic history of Venice is intimately connected with
that of the Lombards, of whom the first mention is made by
Paterculus, the Roman historian, who wrote during the first quarter
of the first century of our era. He speaks of the Langobardi[68]
(Lombards) as dwelling on the west bank of the Elbe. Tacitus also
mentions t
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