to deny, then, but that, now and then, there has been a lad of very
submissive parts, and perhaps no great share of time allowed him for his
studies, who has proved, beyond all expectation, brave and glorious: yet,
surely, we are not to over-reckon this so rare a hit, as to think that one
such proving lad should make recompense and satisfaction for those many
"weak ones," as the common people love to phrase them, that are in the
Church. And that no care ought to be taken, no choice made, no
maintenance provided or considered; because (now and then in an Age) one,
miraculously, beyond all hopes, proves learned and useful; is a practice,
whereby never greater mischiefs and disesteem have been brought upon the
Clergy.
I have, in short, Sir, run over what seemed to me, the First Occasions of
that Small Learning that is to be found amongst some of the Clergy. I
shall now pass from Schooling to the Universities.
I am not so unmindful of that devotion which I owe to those places, nor
of that great esteem I profess to have of the Guides and Governors
thereof, as to go about to prescribe new Forms and Schemes of Education;
where Wisdom has laid her top-stone. Neither shall I here examine which
Philosophy, the Old or New, makes the best sermons. It is hard to say,
that exhortations can be to _no_ purpose, if the preacher believes that
the earth turns round! or that his reproofs can take _no_ effect, unless
he will suppose a vacuum! There have been good sermons, no question! made
in the days of _Materia Prima_ and Occult Qualities: and there are,
doubtless, still good discourses now, under the reign of Atoms.
There are but two things, wherein I count the Clergy chiefly concerned,
as to University Improvements, that, at present, I shall make Inquiry
into.
And the first is this: Whether or not it were not highly useful,
especially for the Clergy who are supposed to speak English to the
people, that _English Exercises were imposed upon lads_, if not in Public
Schools, yet at least privately. Not but that I am abundantly satisfied
that Latin (O Latin! it is the all in all! and the very cream of the
jest!); as also, that Oratory is the same in all languages, the same
rules being observed, the same method, the same arguments and arts of
persuasion: but yet, it seems somewhat beyond the reach of ordinary youth
so to apprehend those general Laws as to make a just and allowable use of
them in all languages, unless exercised particu
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