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n several instances to death. I think its meagreness proves the negative, viz., that the poor victims had nothing really to confess; and this in addition to the positive evidence of those who died under the torture, sealing their testimony with their blood. But might not the accused have brought forward positive evidence in their favour? One person did come forward to prove that he had seen the Friar in another part of the town subsequently to the date of the supposed murder. He was bastinadoed to death--a consummation not likely to encourage other witnesses to come forward; and indeed the Jews assert that Moslems of the first rank in Damascus, if they dared speak, could have established an _alibi_ for them in many cases. To have anything like an adequate idea of what these unfortunate people suffered, after the heads of their families had been thrown into prison, you must be on the spot to hear, as one of themselves expressed it, "their hearts speaking." Insults of all kinds heaped upon them by the refuse of mankind, their houses broken into and plundered with impunity, jewels torn from the persons of their female relatives, young children imprisoned and tortured with starvation, the son bastinadoed before the mother's eyes to make her betray her husband's place of concealment, the most exorbitant bribes demanded to permit the common necessaries of life to pass the gates of the prison for its bruised and wretched inhabitants. These, sir, were some of their sufferings, and of these I had undoubted evidence. Surely the correspondent of the _Times_, to whom you allude, if he had not confined himself while in Damascus to Frank society, and that, too, of a particular caste, would have seen and heard enough to make him hesitate before he declared his belief in the guilt of the Jews, the mildness of their sufferings, and the mercy of their persecutors! Had he gone to the house of David Arari, he would have learned that _women_ had been tortured, and in vain. He might have seen with his own eyes the heroic conduct of the poor negro girl, a Moslem and a slave, whom the torture could not force to bear false witness against the Jew, her master. He might there also have learned that if Madame Arari had consented to sacrifice her daughter's virtue, she might have preserved her husband's person from violence, his property from plunder, and her people from slander. He might have ascertained the amount of sympathy and mercy whic
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