. On Sunday we proceeded to Boulogne, and on
Thursday, September 5th, we arrived safely at Dover. Sir Moses and
Lady Montefiore continued their journey on the same day to Ramsgate,
where they arrived in time to be present at the evening service in
their Synagogue, and to offer up fervent thanks to the Most High for
their safe return after so long an absence and so dangerous an
excursion. The next day they left Ramsgate for Richmond, where they
were received with most tender affection by their mother, sisters, and
brothers, and every member of their family.
On their return their correspondence with the East increased rapidly,
and engaged much of their attention. Messengers frequently arrived
from Jerusalem to entreat them to do what they possibly could to
improve the condition of the Jews there. Both Sir Moses and Lady
Montefiore took great pleasure in relieving, as far as in their power,
every deserving case.
At the end of December Sir Moses thought he might, without
impropriety, remind His Excellency Boghoz Bey, Minister of Finance in
Egypt, of the promise the Viceroy had made him, when he was at
Alexandria, respecting the purchase of land in Syria, and the
establishment of banks there and in Egypt. He addressed a letter to
Boghoz Bey, recapitulating all the particulars which he had verbally
explained to him and the Pasha.
Weeks and months passed, and no reply came from Egypt. Sir Moses
meanwhile occupied himself with other subjects, thinking that perhaps
another and more favourable opportunity might present itself for
bringing the matter forward again. His duties in connection with his
financial companies took up his time till about the month of March,
when the report of an outrage in the East roused sorrow and
indignation in the heart of every upright man.
In a letter from the Elders of the Hebrew community in Constantinople,
addressed to Messrs de Rothschild in London, dated March the 27th,
1840, we read:--
"Independently of the tie which so strongly binds together the whole
Jewish community, of which you, gentlemen, are distinguished
ornaments, having always been prominent in assisting our distressed
brethren, whose appeals to you are not infrequent, your hearts cannot
but be greatly moved to sympathise with two Jewish communities (viz.,
that of Damascus, under the Egyptian jurisdiction, and that of Rhodes,
one of the Ottoman States) oppressed by the tyrannies of the Pashas
who govern them.
"These pe
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